The earlier German philosophers were influenced by the grosser forms of the science, as found in Locke and Helvetius. Leibnitz and Wolf taught pure Idealism, as did Bishop Berkeley in England. It remained for Kant to create a new era in modern philosophy. His system vas what has become known as the Rationalistic, or what we can know by pure reason. Kant was followed by Lessing, Herder, Hegel, Fichte, and a host of others. These German philosophers of the eighteenth and nineteenth centuries have had a powerful influence in shaping literature in England, France, Denmark, Sweden and America. The mystic and profound German mind has often been led astray; but its intellectual strength cannot be questioned. Schelling was the author of theories in philosophy that have been adopted and imitated by both Coleridge and Wordsworth, while Van Hartmann teaches that there is but one last principle of philosophy, known by Spinoza as substance, by Fichte as the absolute I., by Plato and Hegel as the absolute Idea, by Schopenhauer as Will, and by himself as a blind, impersonal, unconscious, all-pervading Will and Idea, independent of brain, and in its essence purely spiritual, and he taught that there could be no peace for man's heart or intellect until religion, philosophy and science were recognized as one root, stem and leaves all of the same living tree. It is curious to trace how these various philosophies, recognized by Van Hartmann under different names to be one, can be merged into the sublime Christian philosophy of St. Thomas Aquinas, who taught that religion, philosophy and science were indeed one--root, stem and leaves of the one life-giving tree, which is God. All that is deepest and most profound is to be found in this modern German philosophy, which is diametrically opposed to the flippant and sensual philosophy of the Voltarian school. However far the German philosophers are from true philosophy as seen in the light of Christian truth, they command a respect as earnest thinkers and workers, which it is impossible to accord the eighteenth century French school. ENGLISH. No country in the beginning owed so much to the language and literature of other nations as the English. Anglo-Saxon, Latin, Norman-French, Cymric and Gaelic have all been moulded into its literature. Three periods stand out in its history--the first beginning with the end of the Roman occupation, to the Norman conquest--this includes the literature of the Celtic, Latin and Anglo-Saxon tongues. The second from the Norman conquest to the time of Henry VIII, embracing the literature of the Norman-French, the Latin and Anglo-Saxon; the gradual evolution of the Anglo-Saxon into English; and the literature of the fourteenth and fifteenth centuries. The third period includes the Reformation, and the golden age of Elizabethan literature; followed by the Restoration, Revolution, and the eighteenth and nineteenth centuries.