The Interdependence of LiteratureCurtis, Georgina Pell
General
The Interdependence of Literature
Curtis, Georgina Pell
Comparative literature
Percy's Reliques of ancient English poetry, in 1765 opened a storehouse
of the fine old English ballads, which speedily became popular through
the patronage of Scott, who made them his textbook for a variety of
subjects. These poems, with Macpherson's "Fingal" introduced a new
school of poetry into England. The originals of Scott were these
romances of chivalry, and even Byron has not disdained to follow the
same trend in the pilgrimage of his "Childe Harold." The nineteenth
century poets and novelists do not seem to have borrowed especially
from any foreign element; but in history Niebuhr's researches in
Germany have greatly influenced Arnold in his "Roman History." The
close of the nineteenth century and opening of the twentieth is chiefly
remarkable for the interdependence of literature through the magazines
and reviews. Translations of any striking or brilliant articles are
immediately made, and appear in the magazines of different countries
almost as soon as the originals, so that the literature of the future
bids fair to become more cosmopolitan, and perhaps less strongly
directed by racial and social influence than in the past.
And yet--in studying the literature of ancient and modern times--we are
struck by the unity in diversity of its history, just as a world-wide
traveller comes to see the similarity of nature everywhere. In
literature strange analogies occur in ages and races remote from each
other, as, when the mother in the old North country Scotch ballad sings
to her child, and says:
"The wild wind is ravin,' thy minnies heart's sair,
The wild wind is ravin,' but ye dinna care."
And we find nearly the same verse in the song of Danae to the infant
Perseus:
"The salt spume that is blown o'er thy locks,
Thou heedst not, nor the roar of the gale;
Sleep babe, sleep the sea,
And sleep my sea of trouble."
There is also the story of the Greek child who in ancient times sang
nearly the same invocation for fair weather that we used in our nursery
days, when, with noses flattened against the window pane, we uttered
our sing-song:
"Rain, rain, go to Spain."
And in blindman's buff, perhaps the most ancient of games, we have
words that have come down from remote times. The blindfolded one says:
"I go a-hunting a brassy fly."
To which the others answer:
"A-hunting thou goest; but shalt not come nigh."
And there are the marvellous stories of the Giant Killer, and the
wonders of Puss in Boots and Cinderella, which have descended to us
from that vast cloud-country of bygone ages; that dreamland of fairy
imagery, which is as real to the little maid in the twentieth century
as it was to her young sisters in the shadow of the Pyramids, on the
banks of the Tiber and the Ganges, in the neighborhood of solemn Druid
Temples, or among the fjords and floes of the far-off Icelandic
country, in centuries long since gone by.
Public-domain text, read in full here on John Shaqi.
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