The International Monthly, Volume 4, No. 2, September, 1851Various
History
The International Monthly, Volume 4, No. 2, September, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
After a fine rural drive, crossing the river Loon, and through
Lonsdale, we came within sight of an old church and castle. I took the
church to be that of the historian, but found, to my surprise, that
the famous old sage was placed in entire seclusion, and ministered to
a very few, and those very poor, sheep, in a little chapel, or room,
under his own roof. In this remote and by no means picturesque
village, at an antiquated house, we knocked, and were told by the aged
domestic that the venerable historian had been very feeble of late,
and had gone out, on this fine day in the spring, for a walk. After
many inquiries among the villagers, by whom he was as well known as
beloved, I proposed to take the line of the new railway, and, after
quite a walk, met a feeble old man, with a scholar's face, a bright
twinkling black eye, supporting his steps on a staff, and wrapped up
with all the care which an aged and faithful housekeeper could bestow
upon a long-tried and most indulgent master. I pronounced his name,
and gave him my own; stated that I was a presbyter in the holy (though
not Roman) Catholic church, that I had long admired his integrity and
faithfulness as an historian, and that it was by no means the least of
my happy days in England that I was now permitted to speak to him face
to face. The kind and gentle old man seemed truly astonished that any
one who had come so far, and seen so much, should care for seeing
_him_, and rewarded my enthusiasm with a hearty grasp of the hand that
had wielded so admired a pen. We then walked on together towards his
house, and you will not blame me for saying, that I was proud to offer
the support of my arm to this fine octogenarian, who had not suffered
the spirit of the priest to becloud the candor of the historian. We
conversed with the greatest freedom upon our points of difference, and
he repeated to me, personally, _his entire disbelief in the fable of
the nag's head ordination_. He seemed to be only _historically_ aware
of a disruption between us, for the benevolence of his heart would
acknowledge no actual difference.
Public-domain text, read in full here on John Shaqi.
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