The Investment of Influence: A Study of Social Sympathy and ServiceHillis, Newell Dwight
Philosophy
The Investment of Influence: A Study of Social Sympathy and Service
Hillis, Newell Dwight
Conduct of life
"Heart is a word that the Bible is full of. Brain, I believe, is not
mentioned in Scripture. Heart, in the sense in which it is currently
understood, suggests the warm center of human life or any other life.
When we say of a man that he 'has a good deal of heart' we mean that he
is 'summery.' When you come near him it is like getting around to the
south side of a house in midwinter and letting the sunshine feel of
you, and watching the snow slide off the twigs and the tear-drops swell
on the points of pendant icicles. Brain counts for a good deal more
to-day than heart does. It will win more applause and earn a larger
salary. Thought is driven with a curb-bit lest it quicken into a pace
and widen out into a swing that transcends the dictates of good form.
Exuberance is in bad odor. Appeals to the heart are not thought to be
quite in good taste. The current demand is for ideas--not taste. I
asked a member of my church the other day whether he thought a certain
friend of his who attends a certain church and is exceptionally brainy
was really entering into sympathy with religious things. 'Oh, no,' he
said, 'he likes to hear preaching because he has an active mind, and
the way that things are spread out in front of him.' In the old days
of the church a sermon used to convert 3,000 men, now that temperature
is down it takes 3,000 sermons to convert one man."--_Charles H.
Parkhurst_.
CHAPTER VII.
THE SUPREMACY OF HEART OVER BRAIN.
To-day there has sprung up a rivalry between brain and heart. Men are
coming to idolize intellect. Brilliancy is placed before goodness and
intellectual dexterity above fidelity. Intellect walks the earth a
crowned king, while affection and sentiment toil as bond slaves.
Doubtless our scholars, with the natural bias for their own class, are
largely responsible for this worship of intellectuality. When the
historian calls the roll of earth's favorite sons he causes these
immortals to stand forth an army of great thinkers, including
philosophers, scientists, poets, jurists, generals. The great minds
are exalted, the great hearts are neglected.
Artists also have united with authors for strengthening this idolatry
of intellect. One of the great pictures in the French Academy of
Design assembles the immortals of all ages. Having erected a tribunal
in the center of the scene, Delaroche places Intellect upon the throne.
Also, when the sons of genius are assembled about that glowing center,
all are seen to be great thinkers. There stand Democritus, a thinker
about invisible atoms; Euclid, a thinker about invisible lines and
angles; Newton, a thinker about an invisible force named gravity; La
Place, a thinker about the invisible law that sweeps suns and stars
forward toward an unseen goal.
Public-domain text, read in full here on John Shaqi.
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