The Irish Ecclesiastical Record, Volume 1, July 1865
Religion
The Irish Ecclesiastical Record, Volume 1, July 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
“In the Annals of the Four Masters, and other ancient records,
mention of pilgrimages to this island seldom recurs. It was a mere
matter of private devotion, and did not precisely fall within the
province of history. In the sixteenth century, we learn from the
Bollandists, that it was sometimes visited by 1,500 persons at the
same time.(61) Dr. Fleming tells us how such numbers flocked to it
in 1625, that many had to return without finding room to land upon
the island. Nor since then has its celebrity decreased; and we
find that, before the famine years of 1847, this sanctuary was
annually visited by no fewer than 10,000 pilgrims.(62) At the
present day the average number of daily pilgrims, during the
_station months_, is very considerable, and the total annual
number is estimated at several thousands.
“Besides the many accounts of this Purgatory, published more as
matters of romance(63) than history, there are several valuable
treatises which deserve attention. Not only Lombard and
Messingham, in the works already alluded to, but the Bollandists
(17 March); Dr. Lanigan (vol. iv. p. 290, seqq.); Colgan, in his
_Trias Thaumaturga_ (p. 27); and Feijoo, the celebrated Spanish
critic, in his _Theatro Critico_ (tom. vii. p. 157), give several
important facts, together with many judicious remarks concerning
this venerated sanctuary of Lough Derg. The valuable notes of Dr.
Matthew Kelly to the first volume of _Cambrensis Eversus_ (pp.
138-155), throw much light on the subject. See also, a very rare
treatise, entitled, _A Brief History of St. Patrick’s Purgatory_,
written by the Rev. Cornelius Nary, parish priest of Michan’s, and
published in Dublin in 1718.”
LITURGICAL QUESTIONS.
We purpose in this number of the _Record_ to answer a few practical
questions connected with the office of the dead, which have been forwarded
to us:
1. Is it proper for the president of the choir to wear the alb and
cincture during the recitation of the office of the dead—the matins and
lauds?
2. Should he wear stole and cope, or either?
3. Is it correct to say the Requiem aeternam after the prayer at lauds
when the Mass follows?
4. is it proper for the priest who presides in the choir to perform the
absolution after Mass?
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1. It is not proper for the president of the choir to wear the alb and
cincture at matins and lauds. There is a decree of the Sacred Congregation
of Rites which appears to bear on this subject.
The question proposed was:
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