The Irish Race in the Past and the PresentThébaud, Augustus J.
History
The Irish Race in the Past and the Present
Thébaud, Augustus J.
Ireland -- History
Yet mysticism is entirely absent from such a moral and religious
state, on account, perhaps, of the paucity of ideas by which the
heart is ruled, and perhaps also on account of the artless
simplicity which characterizes every thing in primitively-constituted
nations. And, wonderful to say, without any mysticism there is
often among them a perfect holiness of life, adapting itself to
all circumstances, climates, and associations. The same heart of
a young maiden is capable of embracing a married life or of
devoting itself to religious celibacy; and in either case the
duties of each are performed with the most perfect simplicity and
the highest sanctity. Hence, how often does a trifling circumstance
determine for her her whole subsequent life, and make her either
the mother of a family or the devoted spouse of Christ! Yet, the
final determination once taken, the whole after-life seems to
have been predetermined from infancy as though no other course
could have been possible.
There is no doubt that sensual corruption is particularly engendered
by an artificial state of society, which necessarily fosters
morbidity of imagination and nervous excitability. A primitive
and patriarchal life, on the contrary, leads to moderation in all
things, and repose of the senses.
Herein is found the explanation of the eagerness with which the
Celts everywhere, but particularly in Ireland, as soon as
Christianity was preached to them, rushed to a life of perfection
and continence. St. Patrick himself expressed his surprise, and
showed, by several words in his "Confessio," that he was scarcely
prepared for it. "The sons of Irishmen," he says, "and the daughters
of their chieftains, want to become monks and virgins of Christ."
We know what a multitude of monasteries and nunneries sprang up
all over the island in the very days of the first apostle and of
his immediate successors. Montalembert remarks that, according to
the most reliable and oldest documents, a religious house is
scarcely mentioned which contained less than three thousand monks
or nuns. It appeared to be a consecrated number; and this took
place immediately after the conversion of the island to Christianity,
while even still a great number were pagans.
Public-domain text, read in full here on John Shaqi.
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