The Iron Star — And What It Saw on Its Journey Through the Ages: From Myth to HistoryTrue, John Preston
History
The Iron Star — And What It Saw on Its Journey Through the Ages: From Myth to History
True, John Preston
Iron -- History -- Juvenile fiction
"Hurrah! now I will be king for myself, not king for my brother!" and
plotted to do evil with his new power. In "Ivanhoe" it is stated that
he even tried to have his brother killed when at last he reached home
from his prison beyond the seas. It is very likely, as you will see
from what did happen later.
A large part of what is now France in those days still was under
English rule; or, more correctly, England was ruled by the king of
that part of France and by the warriors who had come from there.
Richard and John, _both Frenchmen_ by descent, had a young nephew
named Arthur, who ruled over Normandy, Aquitaine, Bretagne and other
French land, and this land John had long desired to add to his own
private farm. One day Richard was killed while attacking a rebellious
castle, and John at once said to himself,
"Now is my chance!"
He promptly made a prisoner of boy Arthur, and shut him up in a great
tower. Very piteous tales are told of what happened next. Some say
that John ordered a hardhearted servant to burn out Arthur's beautiful
blue eyes with a hot iron. What John himself said was that "the boy
died in prison," and that to him as next of kin belonged those fair
lands of Aquitaine beyond the English Channel.
But what the world said, and especially the Pope, who at that time was
the all-powerful ruler of all Christian men in matters of right and
religion, was,
"You murdered him for his lands; but it shall profit you nothing, for
not one penny of his wealth shall come to you. Another man shall be
the heir." And it was so.
This made John very angry, but that did not give him the money for
which he had so deeply sinned. We in our day wonder that he himself
was not put in prison and killed in punishment for the deed. But kings
had great powers in those days. They could condemn a man to death if
they would; if it was not done too often, the rest of the world felt
to make sure that more heads were not loose on their shoulders, and
were too grateful to find them safe to murmur about the fate of other
heads, lest a worse thing befall.
Perhaps, when things became _too_ bad, some revengeful man who had
been deeply injured would try to meet evil with evil by murdering
the king, or by getting up a war against him. In either case, many
innocent men had to suffer from the evils that grew out of it.
Public-domain text, read in full here on John Shaqi.
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