Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
The chant and the Book end abruptly with the mournful exclamation, "Now
we are dejected in mind." The lament which precedes the litany, and
which is interrupted by it, may be said to close with these words. As
the council is held, nominally at least, for the purpose of condolence,
and as it necessarily revives the memory of the departed worthies of
their republic, it is natural that the ceremonies throughout should be
of a melancholy cast. They were doubtless so from the beginning, and
before there was any occasion to deplore the decay of their commonwealth
or the degeneracy of the age. In fact, when we consider that the
founders of the League, with remarkable skill and judgment, managed to
compress into a single day the protracted and wasteful obsequies
customary among other tribes of the same race, we shall not be surprised
to find that they sought to make the ceremonies of the day as solemn and
impressive as possible.
But there are other characteristics of the "Book of Rites," prominent in
the Canienga section, and still more marked in the Onondaga portion,
which may well excite our astonishment. They have been already noticed,
but seem to deserve fuller consideration. It will be observed that, from
beginning to end, the Book breathes nothing but sentiments of kindness
and sympathy for the living, and of reverence for the departed,--not
merely for the chief whom they have come to mourn, but also for the
great men who have preceded him, and especially for the founders of
their commonwealth. Combined with these sentiments, and harmonizing with
them, is an earnest desire for peace, along with a profound respect for
the laws under which they lived. The work in which these feelings are
expressed is a genuine composition of the Indians themselves, framed
long before they were affected by any influences from abroad, and
repeated among them for centuries, with the entire assent of the
hearers. It affords unquestionable evidence of the true character both
of those who composed and of those who received it.
CHAPTER VIII.
THE IROQUOIS CHARACTER.
Public-domain text, read in full here on John Shaqi.
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