The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
I have been treating him almost as if he were an authority on
pedagogy. Fortunately, he never discussed pedagogy, never used the
terms I have been using. But he dealt with men, he taught and he
influenced them, and it is worth our study to understand how he did
it--to master his methods. "One loving spirit sets another on fire."
As for the effects of his words at once, as Seeley put it, they were
"seething effervescence . . . broodings, resolutions, travail of
heart." Men were brought face to face with a new issue; it was a
time of choice; things would not be as they were men must be "with
him or against him"--must accept or reject the new teaching, the new
teacher, the new life. As he said, "I came to send fire on the
earth" (Luke 12:49), to divide families, to divide the individual
soul against itself, till the great choice was made; and so it has
always been, where men have really seen him. We have to notice
further the transformation of the disciples, who definitely accepted
him. "Very wonderful to me," wrote Phillips Brooks, "to see how the
disciples caught his method." The promise was made to them that they
should become fishers of men (Mark 1:17), and it was fulfilled.
Jesus made them strong enough to defy the world and to capture the
world. There is something attractive about them; they have his
secret, something of his charm; they are magnetic with his power. A
new impulse to win men marks them, a new power to do it, a new faith
which grows in significance as you study it--the faith of William
Carey, a hundred years ago, was the same thing--a perfectly
incredible faith, that they actually will win men for God and
Christ. And they did--and along his lines and by his methods of
love--even for Gentiles. "Woe is me, if I preach not the Gospel,"
says St. Paul (1 Cor. 9:16), who to preach the Gospel shipwrecked
his life and suffered the loss of all things (Phil. 3:8). But these
men are sure that it is worthwhile. They have a new passion for men
and women--an interest not merely in the saving of their souls but
in every real human need. The early Church made a point of teaching
men trades when they had none. They learnt all this from him. The
greatest miracle in history seems to me the transformation that
Jesus effected in those men. Everything else in Christian or secular
history, compared to it, seems easy and explicable; and it was
achieved by the love of Jesus.
Public-domain text, read in full here on John Shaqi.
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