The second impression which the article is intended to convey is that in those industries which are controlled by Jews no such attempts have been made to better the lot of the workers employed in them as have been made in those industries which are controlled by non-Jews. This charge, likewise, is wholly baseless, as anybody who desires to know the truth can readily ascertain. It was my good fortune and privilege, as one of the representatives of the public appointed by President Wilson, to serve as a member of the First Industrial Conference convoked by the President in October, 1919. Among the members of that Conference chosen to represent the public were both Christians and Jews, and I venture to say that there was not one of the former who for a single moment doubted the sincerity, the patriotism, or the humanitarianism of the Jewish members. Moreover, in the course of our work there was brought to our attention an astonishing amount of information concerning efforts being made by progressive and high-minded employers in all parts of the country to introduce into their industries reforms looking to the betterment of the lot of their employees, including profit-sharing and participation in shop management and control by the workers. It is neither more nor less than the literal truth that these reports were quite as favorable to the Jewish employers as to their Christian competitors. As a matter of fact, in the ready-made-clothing industry, which is very largely in the hands of Jews, many of the most interesting experiments in industrial democracy and many of the sincerest efforts to humanize industry are being made. These things are known to every student of the problem--and they suffice to brand the statements made against the Jews in the article under discussion as both untrue and studiously unjust. Not only is it true that in the ever-increasing effort to bring about "the practical humanizing of industry" no distinction can honestly and justly be drawn between Gentile and Jewish employers, just as no such distinction can honestly and justly be drawn with respect to the selfishness and ignorance which result in conditions that are inhuman and oppressive; it is equally true, as a study of the records of Congress and the legislative bodies of the individual states will show beyond question, that no such distinction between Jew and Gentile can be honestly and justly drawn with respect to the mass of social legislation enacted in recent years. Socially minded men and women have supported such legislation, regardless of differences of race and creed, while men and women who lacked social consciousness, who were selfish and indifferent to the claims of their fellow human beings, have opposed such legislation, making common cause regardless of differences of race and creed.