He acts in all these things as every one acts instinctively in the presence of those whom they take for granted to be inferiors, and when men talk of the "Jewish insolence," or the "Jewish sneer," they imply that attitude. We are wrong if we take these things as calculated insult. The action of the Jew, in so far as it proceeds from this sense of superiority, is no more calculated and no more deliberately hostile than are our own actions whenever we find ourselves in relations with those whom we think inferior to ourselves. But we are right to point them out, to resent them, to reprove them, and, if it became necessary, to end them. The Jewish problem will never be solved unless we make allowances for the sense of superiority, take it for granted as an unavoidable evil, and restrain our indignation in its presence; but neither will it be solved if we permit its more and more open expression. Another consequence of this attitude: The Jew, on account of it, makes no effort to get into touch with the mass of the race in the midst of which he may happen to be living. He is content to remain separate from it, and thinks he cannot help remaining separate from them. And he shows it. He consents to associate with the _élite_, with those who direct, with those who have some special sort of function, but it seems to him a waste of time to attempt communion with the rest. And he shows it. That is what Renan meant when he said that the Jews were the least democratic of all people. Renan, who was supported by Jewish money and lived, while he was doing his best work, dependent on a Jewish publisher; Renan, who was so fascinated by the history of Israel, and who decided himself to become a scholar in all Hebraic things, understood the Jew not at all. His judgments upon them are invariably superficial and to one side of the truth; the judgments of a foreigner--an admiring foreigner but not a sympathetic foreigner. And when he said that the Jews were not democratic he was, instead of passing a judgment upon an intimate political instinct of the Jewish people, simply noting an external phenomenon. For the Jews are, as a fact, strongly democratic--no nation more so--in their national relations among themselves; they only appear undemocratic to us because they openly look down on us among whom they live.