The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.Margoliouth, Moses
History
The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.
Margoliouth, Moses
Jews -- Great Britain -- History
Peter’s second toe, the
breath of our Lord, which Nicodemus secured in a glove, the feathers of
the wings of the archangel Michael, and more such-like relics. I need
hardly add that the cures effected by the Jewish physicians were more
numerous than those by the monkish impostors.
¹ From Henry’s History of Great Britain, one would be led to
believe that the “one hundred and thirty thousand pounds were
raised.”――Vol. v., p. 182.
Andrews――who was evidently no friend to the Jews――in his continuation
of Henry’s Britain, observes――“The partiality in favour of Jewish
physicians was unaccountable, and probably ill-founded; yet Elizabeth
chose to trust her health in the hands of the Hebrew, Rodrigo Lopez,
rather than have recourse to many English students in medicine,
of considerable abilities, who attended her court.” And in a note
he adds――“The same fantastic preference had made Francis I., when
indisposed with a tedious complaint, apply to Charles V. for an
Israelite, who was the imperial physician. Accordingly, the person
whom he sought for visited Paris; but the king, finding that he had
been converted to Christianity, lost all confidence in his advice, and
applied to his good ally, Soliman II., who sending him a true, hardened
Jew, the monarch took his counsel, drank asses’ milk, and recovered.”¹
¹ Vol. ii., p. 63.
When King Henry died, the Jews began to hope for better days. They were
encouraged in their hopes by Richard’s conduct, who, after his return
from Normandy――where he had been as prince――proclaimed liberty to all
prisoners and captives, even to the greatest criminals. The coronation
day, which was to take place in the beginning of the month of September,
A.D. 1189, was proclaimed by the intended king to be an universal day of
joy; and to crown all, that year was believed by all Jews to have been
one of their jubilees.
All these circumstances conspired to flatter the oppressed Jews, and
to raise their expectation that they also would experience mercy from
the lion-hearted monarch, and led them to hope that together with this
reign an era of better days would be introduced into the annals of their
history in this country. But, alas! hope told them a flattering tale.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account