The marriage was solemnized with great pomp and ceremony: wine flowed
liberally, mountains of meat and confectionery were consumed, and the
best musicians and merry-andrews enlivened the guests. The young people
then took up their abode in the large roomy house opposite the Dominican
monastery, which Manasse had prepared for his son. They led a busy life;
their days were spent in labor, and they lived on pleasant friendly
terms with one another. They were both good and well-disposed, and as
they had never expected their married life to be spent in an earthly
paradise, they were not disappointed. Custom, a common occupation, and
mutual respect bound them to each other. Time passed uneventfully until
the end of the first year, when a child was born, and the young father
again felt his heart beat as it had not done for a long time. The infant
only survived its birth a few weeks, and grief brought the young couple
into closer sympathy than before. Old Manasse died about the same time,
and the whole responsibility of the business fell upon their shoulders.
Nathan had to go away on long journeys, and Chane became a trustworthy
stewardess of the great house. She learned to read and write German, so
as to be able to help her husband in the business, while his personal
comforts were her ceaseless care. He had the greatest esteem for her,
and brought her many presents from Lemberg and Czernowitz. They were
contented with their lot, and were happy enough.
Happy enough--why were they not quite happy?
Because they did not love one another. They knew nothing of love except
that Christians, previous to marriage, fell in love; and what concern
had a Jew in Christian usages?
They were happy enough, and their married life seemed firmly founded on
esteem for each other, and on their common interests and work; but the
storms of passion were to shake the structure to its base, and after
throwing it down, were to carry them onward to grief and pain.
* * * * *
Public-domain text, read in full here on John Shaqi.
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