The Journal of Negro History, Volume 2, 1917Various
History
The Journal of Negro History, Volume 2, 1917
Various
African Americans -- Periodicals
Such was the situation in the city of New Orleans. The condition of
the free people of color in Louisiana as a whole, however, and the
form of slavery which existed in that state are somewhat difficult to
determine because of the conflicting statements of observers who did
not distinguish between the conditions obtaining in the metropolis and
those obtaining in the parishes. All seem to agree, however, that on
account of the extensive miscegenation so common in the French
colonies there had been produced in that state various classes of
mixed breeds enjoying degrees of freedom in conformity with their
proximity or separation from the white race. Paul Alliot said in his
reflection on Louisiana in 1803: "The population of that city counting
the people of all colors is only twelve thousand souls. Mulattoes and
Negroes are openly protected by the Government. He who was to strike
one of those persons, even though he had run away from him, would be
severely punished. Also twenty whites could be counted in the prisons
of New Orleans against one man of color. The wives and daughters of
the latter are much sought after by the white men, and white women at
times esteem well-built men of color."[62] Elsewhere the same writer,
in speaking of the white men, said that few among them married,
choosing rather to live with their slaves or with women of color.[63]
A generation later the situation was apparently the same despite the
reactionary forces which seemed likely to change the social order.
While on a tour through this country in 1818 Evans saw much in New
Orleans to interest him. "Here," said he, "may be seen in the same
crowds, Quadroons, mulattoes, Samboes, Mustizos, Indians, and Negroes;
and there are other commixtures which are not yet classified. As to
the Negroes, I may add that whilst in this place I saw one who was
perfectly white. This peculiarity, however, is rarely witnessed in
this country."[64] Thereafter the tendency seemed to be not to check
promiscuous miscegenation but to debase the offspring resulting
therefrom.[65]
Public-domain text, read in full here on John Shaqi.
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