The Journal of Prison Discipline and Philanthropy (New Series, No. 50) November 1911Pennsylvania Prison Society
History
The Journal of Prison Discipline and Philanthropy (New Series, No. 50) November 1911
Pennsylvania Prison Society
Charities -- Periodicals; Prisons -- Periodicals
“Perhaps the question as to what we of the Prison Reform League have
in view will be answered best by stating at the outset what we are
not seeking. We are not attempting to boost any party ‘ism,’ creed
or private interest. We are not endeavoring to inoculate the public
with any new philosophy. On the contrary, we conceive ourselves to
be severely practical people, who have noted a series of appalling
facts and wish to know how they agree with certain principles by which
society professes to be guided. We mark the startling difference
between theory and fact; we try to bring that difference to the notice
of those whom we can reach. All thinking men and women acknowledge,
as it appears to us, that punishment can be justified only by the
necessity of protecting society and diminishing as far as possible the
tendency toward barbarism.
“We submit that every judge who passes what is called an ‘exemplary’
sentence in the hope of checking crime; every warden or jailer who
excuses brutality toward prisoners with the plea that they have been
sent to jail for punishment; every police officer who conceives it
to be his role to terrify malefactors by the display or exercise of
force, is making the same false argument as that by which the upholders
of things as they are seek to justify capital punishment. All these
classes, paid by society to protect it against crime, are in our view
victims of an utterly erroneous philosophy and intensify the very evil
they are hired to cure.
“We say that it never pays society to wrong the individual. We say the
state wrongs him inexpressibly when it professes to seek his reform and
debases him; that murder cannot be abolished or diminished in volume
by the state turning murderer; that when the state compels a man to
toil for it without remuneration it is itself a thief, and that such
is not the way to discourage theft; that if the poor, isolated, and
therefore helpless, individual has duties toward the all-powerful
state, infinitely greater are the duties of that almost omnipotent
organization toward the individual. We say that side of the question
has been overlooked, and we call attention to it in the very sharpest
terms at our command.”
CAUSES OF CRIME.
Public-domain text, read in full here on John Shaqi.
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