The Irish, though speaking the English tongue and living under laws foreign to the instincts of the people, are a nation apart from the English, hating intensely the tie that binds them, out of sympathy with English ideas, ambitions, religions, and methods; and yet they are both the product of the same racial elements, the alleged preponderance of the Celt in the Irish being largely a matter of doubt and speculation. What is it, then, that makes this tremendous difference in the two nations? What were the forces that were at work to produce from the same ingredients such profoundly different results? That is the question we must answer; and in answering it we will reach the basic idea of this society. Let me try and answer it in my way, and endeavor to show as simply as possible what an Irishman is. There are in England as well as in America, among that class that for lack of a better term we must call Celtophobes, those who have an original if unsatisfactory and unscientific way of answering this question which adds to the accumulation of their stolen laurels and seems to afford them much satisfaction. If an Irishman break the record in science, art, literature, or any department of human activity, he is at once classed as an Englishman in England, an American in America; if, however, he merely break the Decalogue, the law, a bank, or his mother’s heart, he must perforce be an Irishman. This differentiation will not do for us, however. There are some things we must remember, for our work has to bear the closest scrutiny and the most searching criticism. The characteristics which we deem essentially Irish are not distinctly Irish; they are merely more widely distributed among the Irish. Wit, humor, poesy, melancholy, loyalty to faith and fatherland, patience under trial and hardship, daring in adventure, valor in battle,—these are found in all lands, among all peoples, though the Irish have displayed them so conspicuously in all the centuries that some, aye, many of our own people have come to regard them as exclusively theirs. While good blood will tell and bad, we must look to other things, we must consider other causes than race and blood, if we are to understand the workings of a mysterious Deity and learn how he makes nations and differentiates peoples.