The journal of the American-Irish Historical Society, Vol. II, 1899Various
History
The journal of the American-Irish Historical Society, Vol. II, 1899
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
But we must remember that every Irishman in Ireland within reach of
English authority was at that time governed by the following law: “An
act that Irishmen dwelling in the counties of, etc. ... go appareled
like Englishmen and wear their beards after the English manner, swear
allegiance, and take English sirnames; which sirnames shall be of one
town, as Sutton, Chester, Trim, Skryne, Corke, Kinsale; or colours, as
white, black, brown; or arts or sciences, as smith or carpenter; or
office, as cook, butler, etc., and it is enacted that he and his issue
shall use this name under pain of forfeyting of his goods yearly, etc.”
As a consequence, every Irish emigrant crossing in an Irish or English
vessel and from either England or Ireland, appeared in the official
record as English, for the voyage did not begin according to law until
cleared from an English port.
By this circumstance we prove the converse, that a large Irish
emigration did reach this country by some route which was not under
English control. How otherwise can we explain the presence of undoubted
Irish surnames unchanged, as found in early records of the country? And
on the other hand we find to-day Irishmen and their descendants in this
country, bearing the names of Sutton, Chester, Kinsale, White, Black,
Brown, Smith, Carpenter, Cook, Butler, etc., proving thereby that this
law was enforced, by which they were deprived of their pure Irish names,
and that they did not change these names after coming to this country.
Virginia was undoubtedly first settled by the English, but at an early
period the Irish began to come in, bound to serve a stated term in
payment for their passage money, but eventually these people became free
men, settling down on the frontier, and their descendants in the next
generation, as indicated by their names appearing in the records, began
to take part in the affairs of the colony.
Maryland was largely settled by Irish Catholics, and Calvert himself
received his title of Lord Baltimore from a place in the southwest of
Ireland.
William Penn spent a portion of his life in Ireland before he received
his grant in America. A number of his followers were Irish, and the most
prominent person next to Penn himself was James Logan, an Irishman, who
acted as governor of the province for a number of years. He was most
tolerant to the Irish Catholics, who were allowed free exercise of their
religion, and they received protection in this colony from the first
settlement.
Many of those who first settled in New Jersey were from Ireland, and
there were undoubtedly some Irish in New Amsterdam. In the Jesuit
Relations it is shown that Father Jogues, who afterwards suffered the
death of a martyr among the Indians of Central New York, came about 1642
from Canada to administer to some of his faith then living among the
Dutch and in New Jersey.
Public-domain text, read in full here on John Shaqi.
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