The Joyful Wisdom ("La Gaya Scienza")Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche, Friedrich Wilhelm
Philosophy
He who is something
like Faust and Manfred, what does it matter to him about the Fausts and
Manfreds of the theatre!—while it certainly gives him something to think
about _that_ such figures are brought into the theatre at all. The
_strongest_ thoughts and passions before those who are not capable of
thought and passion—but of _intoxication_ only! And _those_ as a means
to this end! And theatre and music the hashish-smoking and betel-chewing
of Europeans! Oh, who will narrate to us the whole history of
narcotics!—It is almost the history of "culture," the so-called higher
culture!
87.
_The Conceit of Artists._—I think artists often do not know what they
can do best, because they are too conceited, and have set their minds on
something loftier than those little plants appear to be, which can grow
up to perfection on their soil, fresh, rare, and beautiful. The final
value of their own garden and vineyard is superciliously underestimated
by them, and their love and their insight are not of the same quality.
Here is a musician, who, more than any one else, has the genius for
discovering the tones peculiar to suffering, oppressed, tortured souls,
and who can endow even dumb animals with speech. No one equals him in
the colours of the late autumn, in the indescribably touching happiness
of a last, a final, and all too short enjoyment; he knows a chord for
those secret and weird midnights of the soul when cause and effect seem
out of joint, and when every instant something may originate "out of
nothing." He draws his resources best of all out of the lower depths of
human happiness, and so to speak, out of its drained goblet, where the
bitterest and most nauseous drops have ultimately, for good or for ill,
commingled with the sweetest. He knows the weary shuffling along of the
soul which can no longer leap or fly, yea, not even walk; he has the shy
glance of concealed pain, of understanding without comfort, of
leave-taking without avowal; yea, as the Orpheus of all secret misery,
he is greater than anyone; and in fact much has been added to art by him
which was hitherto inexpressible and not even thought worthy of art, and
which was only to be scared away, by words, and not grasped—many small
and quite microscopic features of the soul: yes, he is the master of
miniature. But he does not _wish_ to be so! His _character_ is more in
love with large walls and daring frescoes! He fails to see that his
_spirit_ has a different taste and inclination, and prefers to sit
quietly in the corners of ruined houses:—concealed in this way,
concealed even from himself, he there paints his proper masterpieces,
all of which are very short, often only one bar in length,—there only
does he become quite good, great, and perfect, perhaps there only.—But
he does not know it! He is too conceited to know it.
88.
Public-domain text, read in full here on John Shaqi.
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