The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
what does it matter to him about the Fausts and Manfreds of the
theatre!--while it certainly gives him something to think about _that_
such figures are brought into the theatre at all. The _strongest_
thoughts and passions before those who are not capable of thought
and passion--but of _intoxication_ only! And _those_ as a means to
this end! And theatre and music the hashish-smoking and betel-chewing
of Europeans! Oh, who will narrate to us the whole history of
narcotics!--It is almost the history of "culture," the so-called higher
culture!
87.
_The Conceit of Artists._I think artists often do not know what they
can do best, because they are too conceited, and have set their minds
on something loftier than those little plants appear to be, which
can grow up to perfection on their soil, fresh, rare, and beautiful.
The final value of their own garden and vineyard is superciliously
underestimated by them, and their love and their insight are not of the
same quality. Here is a musician, who, more than any one else, has the
genius for discovering the tones peculiar to suffering, oppressed,
tortured souls, and who can endow even dumb animals with speech. No
one equals him in the colours of the late autumn, in the indescribably
touching happiness of a last, a final, and all too short enjoyment; he
knows a chord for those secret and weird midnights of the soul when
cause and effect seem out of joint, and when every instant something
may originate "out of nothing." He draws his resources best of all
out of the lower depths of human happiness, and so to speak, out of
its drained goblet, where the bitterest and most nauseous drops have
ultimately, for good or for ill, commingled with the sweetest. He
knows the weary shuffling along of the soul which can no longer leap
or fly, yea, not even walk; he has the shy glance of concealed pain,
of understanding without comfort, of leave-taking without avowal; yea,
as the Orpheus of all secret misery, he is greater than anyone; and in
fact much has been added to art by him which was hitherto inexpressible
and not even thought worthy of art, and which was only to be scared
away, by words, and not grasped many small and quite microscopic
features of the soul: yes, he is the master of miniature. But he does
not _wish_ to be so! His _character_ is more in love with large walls
and daring frescoes! He fails to see that his _spirit_ has a different
taste and inclination, and prefers to sit quietly in the corners of
ruined houses:--concealed in this way, concealed even from himself,
he there paints his proper masterpieces, all of which are very short,
often only one bar in length,--there only does he become quite good,
great, and perfect, perhaps there only.--But he does not know it! He is
too conceited to know it.
88.
Public-domain text, read in full here on John Shaqi.
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