The Kashf al-mahjúb: The oldest Persian treatise on SúfiismHujviri, ‘Ali ibn ‘Usman
Islamic
The Kashf al-mahjúb: The oldest Persian treatise on Súfiism
Hujviri, ‘Ali ibn ‘Usman
Sufism -- Early works to 1800
The adept, then, who has attained the perfection of saintship takes the
right course when he invests the novice with the _muraqqa`a_ after a
period of three years during which he has educated him in the necessary
discipline. In respect of the qualifications which it demands, the
_muraqqa`a_ is comparable to a winding-sheet (_kafan_): the wearer must
resign all his hopes of the pleasures of life, and purge his heart of
all sensual delights, and devote his life entirely to the service of God
and completely renounce selfish desires. Then the Director (_Pír_)
ennobles him by clothing him in that robe of honour, while he on his
part fulfils the obligations which it involves, and strives with all his
might to perform them, and deems it unlawful to satisfy his own wishes.
Many allegories (_ishárát_) have been uttered concerning the
_muraqqa`a_. Shaykh Abú Ma`mar of Iṣfahán has written a book on the
subject, and the generality of aspirants to Ṣúfiism display much
extravagance (_ghuluww_) in this matter. My aim, however, in the present
work is not to relate sayings, but to elucidate the difficulties of
Ṣúfiism. The best allegory concerning the _muraqqa`a_ is this, that its
collar (_qabba_) is patience, its two sleeves fear and hope, its two
gussets (_tiríz_) contraction and dilation, its belt self-abnegation,
its hem (_kursí_)[47] soundness in faith, its fringe (_faráwíz_)
sincerity. Better still is the following: “Its collar is annihilation of
intercourse (with men), its two sleeves are observance (_ḥifẕ_) and
continence (_`iṣmat_), its two gussets are poverty and purity, its belt
is persistence in contemplation, its hem (_kursí_) is tranquillity in
(God’s) presence, and its fringe is settlement in the abode of union.”
When you have made a _muraqqa`a_ like this for your spiritual self it
behoves you to make one for your exterior also. I have composed a
separate book on this subject, entitled “The Mysteries of Patched Frocks
and Means of Livelihood” (_Asrár al-khiraq wa-´l-ma´únát_), of which the
novice should get a copy.
Footnote 47:
This conjectural translation of _kursí_ was suggested to me by Colonel
Ranking. The dictionaries give no explanation of the word as it is
used here.
Public-domain text, read in full here on John Shaqi.
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