The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
Having said this in the middle of his tale in answer to Kánabhúti's
question, the wise Gunádhya again called to mind and went on with the
main thread of his narrative. Then once upon a time, in the spring
festival that king Sátaváhana went to visit the garden made by the
goddess, of which I spake before. He roamed there for a long time like
Indra in the garden of Nandana, and descended into the water of the
lake to amuse himself in company with his wives. There he sprinkled
his beloved ones sportively with water flung by his hands, and was
sprinkled by them in return like an elephant by its females. His wives
with faces, the eyes of which were slightly reddened by the collyrium
washed into them, and which were streaming with water, and with bodies
the proportions of which were revealed by their clinging garments,
pelted him vigorously; and as the wind strips the creepers in the
forest of leaves and flowers, so he made his fair ones who fled into
the adjoining shrubbery lose the marks on their foreheads [90] and
their ornaments. Then one of his queens tardy with the weight of her
breasts, with body tender as a sirísha flower, became exhausted with
the amusement; she not being able to endure more, said to the king who
was sprinkling her with water,--"do not pelt me with water-drops;"
on hearing that, the king quickly had some sweetmeats [91] brought;
then the queen burst out laughing and said again--"king, what do we
want with sweetmeats in the water? For I said to you, do not sprinkle
me with water-drops. Do you not even understand the coalescence
of the words má and udaka, and do you not know that chapter of the
grammar,--how can you be such a blockhead?" When the queen, who knew
grammatical treatises, said this to him, and the attendants laughed,
the king was at once overpowered with secret shame; he left off romping
in the water and immediately entered his own palace unperceived,
crest-fallen, and full of self-contempt. Then he remained lost in
thought, bewildered, averse to food and other enjoyments, and, like a
picture, even when asked a question, he answered nothing. Thinking that
his only resource was to acquire learning or die, he flung himself down
on a couch, and remained in an agony of grief. Then all the king's
attendants, seeing that he had suddenly fallen into such a state,
were utterly beside themselves to think what it could mean. Then I
and Sarvavarman came at last to hear of the king's condition, and by
that time the day was almost at an end. So perceiving that the king
was still in an unsatisfactory condition, we immediately summoned a
servant of the king named Rájahansa. And he, when asked by us about
the state of the king's health, said this--"I never before in my
life saw the king in such a state of depression: and the other queens
told me with much indignation that he had been humiliated to-day by
that superficial blue-stocking, the daughter of Vishnusakti." When
Public-domain text, read in full here on John Shaqi.
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