The average Tagalog is not wanting in courage, a fact he has often displayed, but this courage is never seen to advantage except when the indian is under the leadership of a person of exceptional valor or a strict disciplinarian. Like most peoples derived from the Malay stock, the Tagalog indian is subject to strange fits of mental aberration, the fits taking different forms, generally innocent ones, the worst being a homicide under the influence of a "hot head". At least that is what might have been said of him 8 or 10 years ago, previous to the time in which he became fanaticised by freemasonry. He is not even yet apt to run amok as is usual among the Malays and this is undoubtedly due to the civilizing religious influence which has been brought to bear upon him during the three centuries of Spanish rule in the Archipelago. It is a noteworthy fact that in the same degree as the influence of religion, of the Religious Orders if you will, became lesser, in exactly equal degree did crime increase. Explain this as you will the fact remains that during the four years or so that the indian has been under the care and protection of a government indifferent to all religion, crime has increased a hundred fold, perhaps arithmetically so also, and crimes unheard of in days gone by, have become so common as scarcely to merit mention in the columns of Manila's yellow journalism. What the Tagalog indian is equal to when free from the restraint of the Catholic religion, has been seen from the fearful crimes and barbarities committed against Spaniards and against Americans during the insurrection. The brutalities committed upon the unfortunate prisoners who fell into their hands were unheard of even among the savage Arab hordes of the Soudan, nor have the records of the ferocity of the Chinese boxers yet told us of things equal to the fearful events which took place in the province of Cavite and elsewhere. And for all this the Tagalog indian is responsible: the Tagalog for whom Pedro Paterno claims a pre-Spanish civilization on the plan of the Aztec and ancient Peruvian indians. Like all oriental peoples the Tagalog is superstitious and loves demonstration, symbolism and things grotesque. About the only thing left to him of his ancient civilization as Paterno calls it, barbarism we generally say, is his mythology. In it everything is more or less connected with spirits. Their faith in what they call their anting anting [30] is unbreakable. Rizal was supposed to be under the protection of the anting-anting but the leaden missiles which took away his life carried away the anting-anting also: and yet there are thousands upon thousands of indians, some of them men of enlightenment, who still cling to the belief that Rizal still lives, thanks to the influence of his protecting amulet. Nor did anting anting avail Aguinaldo who now probably believes far more in the protection of his American prison than in that offered by his anting anting charms.