The fact that men named what was formed later by the same word which Christ had used in respect to something else, does in no way give them the right to assert that Christ established the one, true church. Besides, if Christ had really founded such an institution as the church, on which the whole doctrine and the whole faith are based, He would most likely have expressed this establishment in such definite and clear words, and would have given the one, true church, outside of the stories about the miracles, which are used in connection with every superstition, such signs as to leave no doubts concerning its authenticity; there is nothing of the kind, but there are now, as there have been, all kinds of institutions which, each of them, call themselves the one, true church. The Catholic catechism says: "_L'église est la société de fidèles établie par notre Seigneur Jésus-Christ, répandue sur toute la terre et soumise à l'autorité des pasteurs légitimes, principalement notre Saint Père--le Pape_," meaning by "_pasteurs légitimes_" a human institution, which has the Pope at its head and which is composed of certain persons who are connected among themselves by a certain organization. The Orthodox catechism says: "The church is a society, established by Jesus Christ upon earth, united among themselves into one whole by the one, divine teaching and the sacraments, under the guidance and management of the God-established hierarchy," meaning by "God-established hierarchy" the Greek hierarchy, which is composed of such and such persons, who are to be found in such and such places. The Lutheran catechism says: "The church is holy Christianity, or an assembly of all believers, under Christ, their chief, in which the Holy Ghost through the Gospel and the sacraments offers, communicates, and secures divine salvation," meaning, by this, that the Catholic Church has gone astray and has fallen away, and that the true tradition is preserved in Lutheranism. For the Catholics the divine church coincides with the Roman hierarchy and the Pope. For the Greek Orthodox the divine church coincides with the establishment of the Eastern and the Russian Church.[8] For the Lutherans the divine church coincides with the assembly of men who recognize the Bible and Luther's catechism.