On Pentecost, Peter preached that God had raised up Jesus to sit on David’s throne. It has been argued that Peter does not say that he then sat upon that throne. If not, what point was there in mentioning it? After mentioning it, Peter says: “Being therefore by the right hand of God exalted,” etc. If that is not a conclusion from what he said about the throne of David, why the “therefore”? Would Peter—would any speaker—make an argument about the throne of David, and conclude that “therefore” Jesus had been exalted to something else, something he had not even mentioned? Are we seriously expected to believe such absurdities? Pointed Paragraphs: By faith Noah built the ark. Faith only—that is, faith without works—is dead. Such faith never would have built the ark; neither does it ever accomplish anything nor bring any blessings. Faith prompted and guided Noah in building the ark, and so it is said that he built the ark by faith—a faith made perfect by works. God has always tested man’s willingness to do his will. To be a real test, the thing commanded must be such that the person can see no connection between the thing commanded and the result to be obtained. Examples: The brazen serpent (Num. 21:4-9); Naaman’s dipping in the Jordan (2 Kings 5:1-19). Baptism is such a test. “Religion” is a broad term. There are many religions, but only one true religion. It would be better now to speak of “The place of Christianity in a nation’s life.” ABRAHAM AND THE LAND PROMISE When God called Abraham out of the Chaldees, he made certain promises to him, one of which is this: “In thee shall all the families of the earth be blessed.” (Gen. 12:1-3). Then when Abraham stood the test about offering up Isaac, God added this to the other promises: “In thy seed shall all the nations of the earth be blessed.” That this promise refers to Christ is made clear by Paul: “Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, and to thy seed, which is Christ.” (Gal. 3:16). Paul’s language shows clearly that the promised seed of Abraham was none other than Christ Jesus. It is a perversion of the promise to make it refer to all fleshly children of Abraham or to those who are children by faith. Christians are blessings to others only as they allow Christ to use them as his instruments. Universalists use the promise to Abraham in an effort to prove that all people will be saved, but they ignore the conditionality of promises. It is not my purpose to discuss Universalism, but call attention to these statements: “Ye will not come to me, that ye may have life.” (John 5:40). “He that disbelieveth shall be condemned.” (Mark 16:16). “And these shall go away into eternal punishment.” (Matt. 25:46). A person who will not believe these scriptures, and others that might be cited, will not believe anything he does not want to believe.