The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Just as there are no cleaning days, so there are no washing days. When
the people go to bathe, they go into the water in the garment they
happen to be wearing at the time. When they come out again; they very
dexterously wrap a clean dry one round the body, at the same time
slipping off the wet one, which is then wrung out, and left to dry
in the sun. The professional washermen or "dhobies" are all Chinese
and are chiefly employed by the Europeans. Their methods of washing
immediately destroy flannels, and ultimately ruin every article of
whatever texture that is handed over to their tender mercies. They
wash clothes on the banks of the canal in the dirty water. They first
soak them till thoroughly wet, then rub them well over with soap, and
then bang them against the stones till they have succeeded in knocking
some of the dirt out, and many holes in. A rinse in water follows, and
then the articles are dried in the sun. They understand the mysteries
of "ironing and starching", but the "ironing" process is productive of
numerous patches of "mould", and the "starching" results in an uncanny
limpidity. Any man in want of a dress-shirt, or a clean pair of white
drill trousers, can always borrow those belonging to someone else on
application at the "laundry", and the payment of a small fee.
The drawing-room, sitting-room, parlour, or whatever other name it
may be known by, is not luxuriously furnished. The visitor sits upon
the floor, with only a skin or mat between himself and the boards. In
many instances even this form of couch is absent. A few low stools
may occasionally be found. The walls are commonly adorned with
photographs, cheap lithographs, and prints. Every caller is offered a
tray of betel-nut and its accompanying condiments; a cup of tea, and
cigarettes. The betel-nut is not eaten alone, but with a mixture of
tobacco, seri-leaf, turmeric and lime, and no host ever forgets to
offer these things to his guest. In time, as a result of continual
chewing, the gums and lips become a vivid red, and the teeth an
intense shiny black, and in extreme old age the teeth also protrude
in a repulsive fashion. The first effect of the nut upon a beginner
is rather of an intoxicating or stupefying nature. But after having
once contracted a strong liking for its bitter flavour, many people
find themselves absolutely unable to do without it. Every man carries
in his pocket a small box containing the nut, the tobacco etc., or is
followed wherever he goes by his servant who bears it after him. When
the master sits down, the servant deposits it by his side so that it
is easily within reach of the owner. These boxes are often of valuable
material and beautiful workmanship. The commonest material used in
their construction is silver, but the wealthier classes have their
betel-boxes made of rich, ruddy gold and set with jewels. The black
teeth that are obtained by the constant use of the nut are considered
beautiful.
Public-domain text, read in full here on John Shaqi.
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