The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
to the central authorities a tax of ninety cents per annum for each
male, and so retains them as his dependants. In these cases also,
the bond-man becomes free when he is prepared to pay a certain fixed
sum, but it is rarely possible for a serf to obtain the necessary
funds, as he is daily employed in the service of his master and so
prevented from earning wages elsewhere. No slaves can be sold to
another person without their own consent. If a slave is sold, and if
he afterwards absconds, the seller is bound to repay to the buyer
the sum originally paid, less a reasonable amount reckoned for loss
of service during the time he has been absent from his old master,
unless it is directly specified to the contrary in the agreement made
at the time of purchase. Before the king's decree freed the children
of all slaves, they too became the property of the owners of their
parents, but they could be set at liberty by paying a sum of money
which was fixed by law. They could not be sold to anyone else without
the consent both of themselves and their parents.
Each slave has a paper on which is stated the amount to be paid for
his or her redemption. The paper is kept by the owner, but it must be
given up whenever the amount specified therein is forthcoming. The
slave who attempts to gain freedom by running away, and so avoiding
what is often a perfectly just and legal debt, is punished by being
put in chains, but the fetters are of no great weight and are simply
put on the ankles to prevent any further attempt at escape. In any
case they are preferable to an indefinite period of imprisonment in
the native goal.
Public-domain text, read in full here on John Shaqi.
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