The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The national etiquette is the logical result of the national condition
of society. Briefly put, it consists of a certain number of laws
relating to the amount of deference to be paid by persons of one
social grade to those of a higher one. Most of the old forms of
etiquette are strictly observed by all ranks, though of late years a
few have disappeared under the pressure of progressive social reforms
stimulated and often initiated by the king himself. As the head is
the most sacred part of the body, the chief rules that concern the
behaviour of an inferior person in the presence of his superior,
relate to the position of the body. Formerly no person dared raise his
head to the level of that of one of higher rank. He might not cross a
bridge while his superior passed beneath, nor could he walk in a room
situated above that in which his superior might be lying or sitting.
At the present time, bridges and floors are trodden indiscriminately.
Until the year 1874 A.D., all persons approached the sovereign
on hands and knees, crawling with the head upon a level with the
monarch's feet. The crawling in public has been abolished, but nearly
every person crouches in the streets when he speaks to, or passes,
one whom he knows to be of higher rank than himself. The abolition
of public crawling was made by the present king in the presence of
his assembled courtiers a few years after he ascended the throne.
The occasion will ever remain a memorable one in the annals of the
country. All the chief members of the different government services
were in their accustomed positions on hands and knees, with heads bent
to the ground, when a decree was read to them of which the following
paragraphs formed a portion.
"Since His Majesty ascended the throne, it has been the
Royal purpose to cherish the State and augment the
happiness of the greater and lesser princes, ministers and
nobles, the clergy, the Brahmins, and the masses of the
people all over the kingdom. Whatever is oppressive and
burdensome, it has been the Royal purpose to remove from
the people, and abolish from the State. His Majesty has
noticed that the great countries and powers in Eastern and
Western Asia, that is to say to the East of our country,
China, Cochin China and Japan, and to the West, India
and the regions where oppression existed, compelling the
inferiors to prostrate and worship their masters and
persons of rank, similar to the custom prevailing in Siam,
have at present ceased these customs and instituted new
ones.
"They have universally changed and ceased the custom of
prostration and worship, to make manifest the good purpose
that there shall be no more oppression in their countries.
The countries that have abolished these rigorous exactions,
have manifestly greatly increased in their prosperity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account