The Kipling Reader: Selections from the Books of Rudyard KiplingKipling, Rudyard
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The Kipling Reader: Selections from the Books of Rudyard Kipling
Kipling, Rudyard
Animals -- Fiction; English poetry; India -- Social life and customs -- Literary collections; Readers; Short stories, English
Akela never raised his head from his paws, but went on with the
monotonous cry: 'Look well!' A muffled roar came up from behind the
rocks--the voice of Shere Khan crying: 'The cub is mine. Give him to
me. What have the Free People to do with a man's cub?' Akela never
even twitched his ears: all he said was: 'Look well, O Wolves! What
have the Free People to do with the orders of any save the Free
People? Look well!'
There was a chorus of deep growls, and a young wolf in his fourth
year flung back Shere Khan's question to Akela: 'What have the Free
People to do with a man's cub?' Now the Law of the Jungle lays down
that if there is any dispute as to the right of a cub to be accepted
by the Pack, he must be spoken for by at least two members of the
Pack who are not his father and mother.
'Who speaks for this cub?' said Akela. 'Among the Free People who
speaks?' There was no answer, and Mother Wolf got ready for what she
knew would be her last fight, if things came to fighting.
Then the only other creature who is allowed at the Pack
Council--Baloo, the sleepy brown bear who teaches the wolf cubs the
Law of the Jungle: old Baloo, who can come and go where he pleases
because he eats only nuts and roots and honey--rose up on his hind
quarters and grunted.
'The man's cub--the man's cub?' he said. '_I_ speak for the man's
cub. There is no harm in a man's cub. I have no gift of words, but I
speak the truth. Let him run with the Pack, and be entered with the
others. I myself will teach him.'
'We need yet another,' said Akela. 'Baloo has spoken, and he is our
teacher for the young cubs. Who speaks beside Baloo?'
A black shadow dropped down into the circle. It was Bagheera the
Black Panther, inky black all over, but with the panther markings
showing up in certain lights like the pattern of watered silk.
Everybody knew Bagheera, and nobody cared to cross his path; for he
was as cunning as Tabaqui, as bold as the wild buffalo, and as
reckless as the wounded elephant. But he had a voice as soft as wild
honey dripping from a tree, and a skin softer than down.
'O Akela, and ye the Free People,' he purred, 'I have no right in
your assembly; but the Law of the Jungle says that if there is a
doubt which is not a killing matter in regard to a new cub, the life
of that cub may be bought at a price. And the Law does not say who
may or may not pay that price. Am I right?'
'Good! good!' said the young wolves, who are always hungry. 'Listen
to Bagheera. The cub can be bought for a price. It is the Law.'
'Knowing that I have no right to speak here, I ask your leave.'
'Speak then,' cried twenty voices.
'To kill a naked cub is shame. Besides, he may make better sport for
you when he is grown. Baloo has spoken in his behalf. Now to Baloo's
word I will add one bull, and a fat one, newly killed, not half a
mile from here, if ye will accept the man's cub according to the Law.
Is it difficult?'
Public-domain text, read in full here on John Shaqi.
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