The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
Midsummer idleness being usually productive of all sorts of idle
thoughts and fancies, we could not refrain from speculating on the
reasons which were powerful enough thus to cause an educated man to
bury himself alive so many hundred miles away from his own country in
an obscure mountain village; and unknown to himself, the mysterious
baron became the hero of a whole series of fantastic air-castles,
in which he alternately figured as a species of Napoleon, Diogenes,
Eugene Aram, or Abelard. Whichever he was, however—and it certainly
is no business of mine—I can well imagine the idyllic surroundings of
Michelsberg to be peculiarly fit to soothe a ruffled or wounded spirit.
Wrecked ambition or disappointed love must lose much of its bitterness
in this secluded nook, so far removed from the echoes of a turbulent
world.
[Illustration: MICHELSBERG.]
Another village deserving a word of notice is Hammersdorf, lying north
of Hermanstadt—a pleasant walk through the fields of little more
than half an hour. The village, built up against gently undulating
hills covered with vineyards, is mentioned in the year 1309 as Villa
Humperti, and is believed to stand on the site of an old Roman
settlement. Scarcely a year passes without Roman coins or other
antiquities being found in the soil.
From the top of the Grigori-Berg, which rises some one thousand eight
hundred feet directly behind the village, a very extensive view may be
enjoyed of the plains about Hermanstadt, and the imposing chain of the
Fogarascher mountains straight opposite.
Hammersdorf is considered to be a peculiarly aristocratic village, and
its inhabitants, who pride themselves on being the richest peasants in
those parts, and on their womankind possessing the finest clothes and
the most valuable ornaments, are called arrogant and stuck-up by other
communities.
* * * * *
It is usual for the name of the house-owner and the date of building to
be painted outside each house; but there are differences to be remarked
in each place—slight variations in building and decoration, as well
as in manner, dress, and speech of the natives, despite the general
resemblance all bear to each other.
Some houses have got pretty designs of conventional flowers painted in
black or in contrasting color on their gable-ends, and in many villages
it is usual to have some motto or sentence inscribed on each house.
These are frequently of a religious character, often a text from the
Bible or some stereotyped moral sentiment. Occasionally, however, we
come across inscriptions of greater originality, which seem to be a
reflection of the particular individual whose house they adorn, as, for
instance, the following:
“I do not care to brag or boast,
I speak the truth to all,
And whosoever does not wish
Myself his friend to call,
Why, then, he’s free to paint himself
A better on the wall.”
Or else this sentence, inscribed on a straw-thatched cottage:
Public-domain text, read in full here on John Shaqi.
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