“So-ta soon to be Kro-lu,” she confided in a low whisper. I asked her what a
Kro-lu might be, and she tried to explain, but I do not yet know if I
understood her. From her gestures I deduced that the Kro-lus were a people who
were armed with bows and arrows, had vessels in which to cook their food and
huts of some sort in which they lived, and were accompanied by animals. It was
all very fragmentary and vague, but the idea seemed to be that the Kro-lus were
a more advanced people than the Band-lus. I pondered a long time upon all that
I had heard, before sleep came to me. I tried to find some connection between
these various races that would explain the universal hope which each of them
harbored that some day they would become Galus. So-ta had given me a
suggestion; but the resulting idea was so weird that I could scarce even
entertain it; yet it coincided with Ahm’s expressed hope, with the various
steps in evolution I had noted in the several tribes I had encountered and with
the range of type represented in each tribe. For example, among the Band-lu
were such types as So-ta, who seemed to me to be the highest in the scale of
evolution, and To-jo, who was just a shade nearer the ape, while there were
others who had flatter noses, more prognathous faces and hairier bodies. The
question puzzled me. Possibly in the outer world the answer to it is locked in
the bosom of the Sphinx. Who knows? I do not.
Thinking the thoughts of a lunatic or a dope-fiend, I fell asleep; and when I
awoke, my hands and feet were securely tied and my weapons had been taken from
me. How they did it without awakening me I cannot tell you. It was humiliating,
but it was true. To-jo stood above me. The early light of morning was dimly
filtering into the cave.
“Tell me,” he demanded, “how to throw a man over my head and break his neck,
for I am going to kill you, and I wish to know this thing before you die.”
Of all the ingenuous declarations I have ever heard, this one copped the
proverbial bun. It struck me as so funny that, even in the face of death, I
laughed. Death, I may remark here, had, however, lost much of his terror for
me. I had become a disciple of Lys’ fleeting philosophy of the valuelessness of
human life. I realized that she was quite right—that we were but comic figures
hopping from the cradle to the grave, of interest to practically no other
created thing than ourselves and our few intimates.
Behind To-jo stood So-ta. She raised one hand with the palm toward me—the
Caspakian equivalent of a negative shake of the head.
“Let me think about it,” I parried, and To-jo said that he would wait until
night. He would give me a day to think it over; then he left, and the women
left—the men for the hunt, and the women, as I later learned from So-ta, for
the warm pool where they immersed their bodies as did the shes of the Sto-lu.
“Ata,” explained So-ta, when I questioned her as to the purpose of this
matutinal rite; but that was later.
Public-domain text, read in full here on John Shaqi.
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