Next to the persecution of the Quakers no feature of Puritan history is so prominent as the Salem Witchcraft Tragedy, which, although it occurred near the close of the seventeenth century, so strikingly illustrates the intellectual and religious conditions of the Massachusetts colony that it may properly be described here. Belief in witchcraft was not by any means confined to Massachusetts. The statutes of England, as well as of the American colonies, dealt with the imaginary crime. Among the intelligent and educated classes, however, both in Europe and America, the subject was generally considered of too doubtful a nature to be dealt with by the infliction of the penalties which the law prescribed. In Massachusetts, where everybody had some education, the majority of the people, although deeply and almost fanatically religious, had their doubts about the reality of the diabolical art, and the belief, strangely enough, seems to have been most intense and aggressive in the highest intellectual quarters, among ministers and men of superior education and commensurate influence. It was this that gave the witchcraft delusion its awful power for evil, and enabled a few vicious children afflicted with hysteria or epilepsy to bring a score of mostly reputable persons to an ignominious death, to ruin more than that number of homes and to spread consternation throughout the commonwealth. The Salem delusion began in the house of Mr. Parris, the minister at Danvers. Parris had two slaves, an Indian and his wife, Tituba, the latter half negro and half Indian. Tituba taught the children various tricks. While practicing these tricks, some of them became hysterical and acted in a peculiar manner. It was suggested that they were bewitched, and they were asked who had bewitched them. They indicated a woman named Sarah Goode, who was generally disliked. She was arrested and imprisoned. This seems to have gratified the children, who soon after had convulsions in the presence of another victim, one Giles Corey. Corey stood mute under the accusation, and was tortured to death by pressing. The cases attracted attention, and at the instance of Cotton Mather and others, Governor Phipps designated a special court to try persons accused of witchcraft. Malice, greed and craft promptly supplied more victims for the court and the hangman. Doctors discovered what they called witch-marks, such as moles or callosities of any kind, and after the children or others alleged to have been bewitched had performed the usual contortions, the accused were swiftly convicted. Francis Nourse and his wife, Rebecca, had a controversy about the occupation of a farm with a family named Endicott. The Endicott children went into hysterics and charged that Rebecca Nourse had bewitched them. Although as good and pure a woman as there was in the colour, Rebecca was convicted, hanged on Witches' Hill, and her body cast into a pit designed for those who should meet her fate. Mr.