Thoreau was the first man in this country, or in any other, so far as I know, who made a religion of walking--the first to announce a Gospel of the Wild. That he went forth into wild nature in much the same spirit that the old hermits went into the desert, and was as devout in his way as they were in theirs, is revealed by numerous passages in his Journal. He would make his life a sacrament; he discarded the old religious terms and ideas, and struck out new ones of his own: What more glorious condition of being can we imagine than from impure to become pure? May I not forget that I am impure and vicious! May I not cease to love purity! May I go to my slumbers as expecting to arise to a new and more perfect day! May I so live and refine my life as fitting myself for a society ever higher than I actually enjoy! To watch for and describe all the divine features which I detect in nature! My profession is to be always on the alert to find God in nature, to know his lurking-place, to attend all the oratorios, the operas, in nature. Ah! I would walk, I would sit, and sleep, with natural piety. What if I could pray aloud or to myself as I went along the brooksides a cheerful prayer like the birds? For joy I could embrace the earth. I shall delight to be buried in it. I do not deserve anything. I am unworthy the least regard, and yet I am made to rejoice. I am impure and worthless, and yet the world is gilded for my delight and holidays are prepared for me, and my path is strewn with flowers. But I cannot thank the Giver; I cannot even whisper my thanks to the human friends I have. In the essay on "Walking," Thoreau says that the art of walking "comes only by the grace of God. It requires a direct dispensation from Heaven to become a walker. You must be born into the family of the Walkers." "I think that I cannot preserve my health and spirits, unless I spend four hours a day at least,--it is commonly more than that,--sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements." Thoreau made good his boast. He was a new kind of walker, a Holy-Lander. His walks yielded him mainly spiritual and ideal results. The fourteen published volumes of his Journal are mainly a record of his mental reactions to the passing seasons and to the landscape he sauntered through. There is a modicum of natural history, but mostly he reaps the intangible harvest of the poet, the saunterer, the mystic, the super-sportsman. With his usual love of paradox Thoreau says that the fastest way to travel is to go afoot, because, one may add, the walker is constantly arriving at his destination; all places are alike to him, his harvest grows all along the road and beside every path, in every field and wood and on every hilltop.