The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
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The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
_19th June, 1866._--I gave the sepoys light loads in order to inure
them to exercise and strengthen them, and they carried willingly so
long as the fright was on them, but when the fear of immediate
punishment wore off they began their skulking again. One, Perim,
reduced his load of about 20 lbs. of tea by throwing away the lead in
which it was rolled, and afterwards about 15 lbs. of the tea, thereby
diminishing our stock to 5 lbs.
[Dr. Livingstone's short stay in England in 1864-5 was mainly taken up
with compiling an account of his travels on the Zambesi and Shire:
during this time his mother expired in Scotland at a good old age.
When he went back to Africa he took with him, as part of his very
scanty travelling equipment, a number of letters which he received
from friends at different times in England, and he very often quoted
them when he had an opportunity of sending letters home. We come to an
entry at this time which shows that in these reminiscences he had not
thus preserved an unmixed pleasure. He says:--]
I lighted on a telegram to-day:--"Your mother died at noon on the 18th
June."
This was in 1865: it affected me not a little.
FOOTNOTES:
[9] Further on we found it called Nkonya.
[10] It will be remembered that this German traveller was murdered
near Lake Nyassa. The native chiefs denounced his assassins, and sent
them to Zanzibar, where they were executed.--ED.
[11] Further westward amongst the Manganja or Nyassa people the Waiyan
tribe is called "Ajawa," and we find Livingstone always speaking of
them as Ajawas in his previous explorations on the River Rovuma. (See
'The Zambesi and its Tributaries.')--ED.
CHAPTER III.
Horrors of the slave-trader's track. System of cultivation.
Pottery. Special exorcising. Death of the last mule. Rescue of
Chirikaloma's wife. Brutalities of the slave-drivers. Mtarika's.
Desperate march to Mtaka's. Meets Arab caravans. Dismay of
slavers. Dismissal of sepoys. Mataka. The Waiyan metropolis.
Great hospitality and good feeling. Mataka restores stolen
cattle. Life with the chief. Beauty of country and healthiness
of climate. The Waiyan people and their peculiarities. Regrets
at the abandonment of Bishop Mackenzie's plans.
_19th June, 1866._--We passed a woman tied by the neck to a tree and
dead, the people of the country explained that she had been unable to
keep up with the other slaves in a gang, and her master had determined
that she should not become the property of anyone else if she
recovered after resting for a time. I may mention here that we saw
others tied up in a similar manner, and one lying in the path shot or
stabbed[12], for she was in a pool of blood. The explanation we got
invariably was that the Arab who owned these victims was enraged at
losing his money by the slaves becoming unable to march, and vented
his spleen by murdering them; but I have nothing more than common
report in support of attributing this enormity to the Arabs.
Public-domain text, read in full here on John Shaqi.
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