The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
The rain-water does not percolate far, for the clay retains it about two
feet beneath the surface: this is a cause of unhealthiness to man. Fowls
and goats have been cut off this year in large numbers by an epidemic.
The visits of the Ujijian traders must be felt by the Manyuema to be a
severe infliction, for the huts are appropriated, and no leave asked:
firewood, pots, baskets, and food are used without scruple, and anything
that pleases is taken away; usually the women flee into the forest, and
return to find the whole place a litter of broken food. I tried to pay
the owners of the huts in which I slept, but often in vain, for they hid
in the forest, and feared to come near. It was common for old men to
come forward to me with a present of bananas as I passed, uttering with
trembling accents, "Bolongo, Bolongo!" ("Friendship, Friendship!"), and
if I stopped to make a little return present, others ran for plantains
or palm-toddy. The Arabs' men ate up what they demanded, without one
word of thanks, and turned round to me and said, "They are bad, don't
give them anything." "Why, what badness is there in giving food?" I
replied. "Oh! they like you, but hate us." One man gave me an iron ring,
and all seemed inclined to be friendly, yet they are undoubtedly
bloodthirsty to other Manyuema, and kill each other.
I am told that journeying inland the safe way to avoid tsetse in going
to Meréré's is to go to Mdongé, Makindé, Zungoméro, Masapi, Irundu,
Nyangoré, then turn north to the Nyannugams, and thence to Nyémbé, and
so on south to Meréré's. A woman chief lies in the straight way to
Meréré, but no cattle live in the land. Another insect lights on the
animals, and when licked off bites the tongue, or breeds, and is fatal
as well as tsetse: it is larger in size. Tipo Tipo and Syde bin Ali
come to Nyémbé, thence to Nsama's, cross Lualaba at Mpwéto's, follow
left bank of that river till they cross the next Lualaba, and so into
Lunda of Matiamvo. Much ivory may be obtained by this course, and it
shows enterprise. Syde bin Habib and Dugumbé will open up the Lualaba
this year, and I am hoping to enter the West Lualaba, or Young's River,
and if possible go up to Katanga. The Lord be my guide and helper. I
feel the want of medicine strongly, almost as much as the want of men.
_16th October, 1870._--Moenemgoi, the chief, came to tell me that
Monamyembo had sent five goats to Lohombo to get a charm to kill him.
"Would the English and Kolokolo (Mohamad) allow him to be killed while
they were here?" I said that it was a false report, but he believes it
firmly: Monamyembo sent his son to assure us that he was slandered, but
thus quarrels and bloodshed feuds arise!
Public-domain text, read in full here on John Shaqi.
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