Sir Edwin Arnold (in the preface to his "The Light of Asia") calls Gautama "the highest, gentlest, holiest and most beneficent personality, with one exception, in the History of Thought," who "united the truest princely qualities with the intellect of a sage and the passionate devotion of a martyr.... Forests of flowers are daily laid upon his stainless shrines, and countless millions of lips daily repeat the formula, 'I take refuge in Buddha!'"[24] [24] The King of Siam is sending an envoy to India to receive the relics of Buddha, discovered some time ago on the Nepal frontier, which were offered his Majesty by the Indian Government. The King, who gratefully accepted the offer, has agreed to distribute portions of the relics among the Buddhists of Burma and Ceylon from Bangkok. It will probably be remembered that in January last a well-preserved stupa was opened at the village of Piprahwa, on the Nepal frontier, in the Basti district of the North-west Provinces. This village was in the Birdpur grant, a large property owned by Mr. William C. Peppe and his brother. Inside the building was found a large stone coffer, crystal and steatite vases, bone and ash relics, fragments of lime, plaster, and wooden vessels, and a large quantity of jewels and ornaments placed in two vases in honor of the relics. A careful list was at once made of all the articles, and Mr. Peppe generously offered to place them at the disposal of the Government. The special interest of the discovery lies in the fact that the relics in honor of which the stupa was erected appear to be those of Gautama Buddha Sakya Muni himself, and may be the actual share of the relics taken by the Sakyas of Kapilavastir at the time of the cremation of Gautama Buddha. The inscription on one of the urns proves that the builders of the stupa believed the relics to be those of Gautama Buddha himself, and runs: "This relic-receptacle of the Blessed Sakya Buddha is dedicated by the renowned brethren with their sisters and their sons' wives." The characters of the record, Prof. Buehrer points out, do not mark medial long vowels, and appear to be older than those of the Asoka inscription. The actual relics, being a matter of such intense interest to the Buddhist world, were offered by the Indian Government to the King of Siam, who is the only existing Buddhist monarch, with a proviso that he would not object to offer a portion of the relics to the Buddhists of Burma and Ceylon, and it was suggested that his Majesty should send a deputation to receive the sacred relics with due ceremonial.