European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
With the play on a religious motive we come to what is far more alien
to ourselves. In Tirso de Molina’s _Condenado por Desconfiado_ we have
something which, at any rate in such a form as this, is unknown on the
modern stage. Paul the hermit is a man of thirty, who has fled from the
world ten years ago, and is living in the practice of every austerity.
Inappropriate as it may seem, he has with him a servant, Pedrisco, the
_gracioso_ of the piece, who differs in nothing from others of the same
function on the Spanish stage. In the first scene Pedrisco is absent
begging for the herbs on which the hermit lives. The play opens with
a soliloquy by Paul, which is a rapid theatrical equivalent for Lord
Tennyson’s monologue of St Simeon Stylites. The hermit is troubled by
no doubts on any point of faith, but he is racked by anxiety to feel
assured that his austerities have earned him salvation, and we see
that he has yielded to spiritual pride. After giving expression to his
doubts and fears, through which there pierces an aggrieved sense that
heaven owes him salvation, Paul retires to his cave. We have a buffoon
interlude from Pedrisco, who complains of his diet (the _gracioso_
is ever a glutton), and tells us that he smuggles in something more
substantial than herbs for his own consumption. Then he goes into his
cave to eat, and Paul returns in great agitation. He has dreamt, and in
his dream has been taken to the judgment-seat of heaven. There he has
seen his good deeds weighed against his evil, and the good have proved
by far the lighter. He breaks into a wild prayer for assurance, for a
sign, which is by far the finest passage of verse in the play. It is
strictly according to tradition that he should be heard by the enemy
of mankind. The devil tells us that he is empowered to tempt the holy
man, that vulgar temptations have failed, but that now Paul is wavering
in his faith in the divine mercy, and he will tempt him in another
way. A disappointment now awaits the reader, who expects a scene of
temptation, and gets a device for helping on the action. Satan appears
in the shape of an angel, and tells Paul to go to Naples. There at a
certain place near the harbour he will meet one Enrico, son of Anareto.
He is to watch that man, for as the fate of Enrico is, so will his
own be, the devil being a liar from the beginning. Paulo wonders, but
obeys, and departs with Pedrisco for Naples.
Public-domain text, read in full here on John Shaqi.
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