The Law and Medical MenRogers, R. Vashon (Robert Vashon)
History
The Law and Medical Men
Rogers, R. Vashon (Robert Vashon)
Medical laws and legislation
Medical writers speak strongly against such actions. One says, “In
the majority of cases these actions are the direct offspring of envy,
hatred, malice and all uncharitableness, and when, rocked in the
cradle of calumny and nursed by the hand of speculation, injury is
often inflicted upon the character of the physician, who is at the
same time left without any proper remedy at law. The effect, also, of
such suits upon the public mind is apt to be pernicious, for success
in obtaining damages often stimulates others into a repetition of
the experiment, and the physician consequently practises his art
in chains, being perpetually exposed to the risk of a suit, which
may ruin his reputation as well as his fortune. It becomes lawyers,
therefore, to consider, when called upon to institute such suits, that
little value can be placed on the _ipse dixit_ of a layman sitting as
critic upon the professional conduct of a physician. And that, aside
from such personal delinquencies as drunkenness, or gross negligence,
cruelty towards, or abandonment of his patient, the field in which the
physician discharges his professional duties is practically _terra
incognita_ to the unlearned, and one where no lay critic can follow
him” [187].
The same critic points out that the majority of suits for malpractice
have been brought against surgeons and not against physicians.
“Failure is rarely excused in a surgeon. He is expected to be an
adroit medical carpenter who, with knife and saw and splint, can so
re-construct the fractured or disjointed members of the human body as
to leave no mark or line as evidence of their previous |78| disruption.
On the other hand, the physician, enshrined within the penetralia
of his mystic art, and mounted upon a Delphic tripod, inaccessible
to vulgar criticism, pronounces his diagnosis and formulizes his
prescriptions with unquestioned judgment. His diagnosis may be faulty,
his medicines ill-selected, or ill-timed in their administration, and
still no blame be incurred by him for any evil consequences that may
ensue. For who will presume to say, in case of the patient’s death,
that he had not naturally reached that last illness foreordained to
all men, and of which the physician’s unsuccessful treatment is only
official testimony? Who knows, in fact, when a man has reached his last
illness until he dies? * * * And, as a corollary to this, strange as it
may seem, one might, through unskilfulness, sacrifice a human life with
more impunity than he could mutilate or deform a toe or a finger” [188].
Public-domain text, read in full here on John Shaqi.
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