Poor -- New York (State) -- New York; Social settlements
One Sunday afternoon, as the writer was passing this building, the children
began pouring out of it. The Sunday-school had just closed. They yelled,
fought, ran. Suddenly they discovered a half-drunken wretch of a woman
reeling down the street. The elder boys pulled her clothes, dragged off her
hat, tormented her, yelling and laughing at the foul language they called
forth. It was appalling, yet not surprising. The building remains as first
erected. No attempt has been made to adapt it to the needs of the region.
It was built for church and Sunday-school services, and the work which the
devoted, consecrated pastor has put into it to meet the needs of the time
is done under conditions that make the highest success impossible. There is
not a room in the neighborhood for boys' clubs, for reading-room, for
pleasure, where boy nature can have the fullest expression under wise
direction. For adults the saloon and the streets are the only resources
outside of their overcrowded homes. The pastor knows that to succeed in
changing the character of that neighborhood it is necessary to hold the
people through seven days of the week. He knows that this can be done if he
can provide for the people pleasures, opportunities that express their
social development. He knows that people express themselves in their
pleasures, and that, whether they will or not, that expression is
controlled by environment. If the trustees will not, cannot be made to see
this, let the pastor of the mission be what he will, his work will be
limited by the men who, in the very nature of their relations to the
mission, cannot see the truth.
The pastor of the mission had a long vacation given him. The man sent to
take his place wore soiled linen, would sit for an hour at a time tipped on
the back legs of his chair. He would refer to the people in their presence
as "they" and "these people." One of the young men who belonged to a club
where some attention had been paid to manners and dress said one night:
"Say, wouldn't you think that feller would wear clean collars, and stand
up when talking to a lady? I don't care if he is a minister, he ain't
much."
The people who were responsible for putting that man in that position were
generous, held the best social positions, filled responsible positions in
the commercial world. Not one of them would have chosen that man to
represent them in the business world, because of his carelessness in dress
and lack of manners. But they did not hesitate to send him to represent the
Lord Jesus Christ to the poor; not a demoralized and degraded people, but a
self-respecting body of Americans, born and trained, so far as they had
been trained, to believe in the equality of man under the flag and before
God. Is it any wonder that the more intelligent of the people resented the
placing of this man over them, and remained away from the church of which
he had charge? His person, his mind or his manners were not contradictory.
Public-domain text, read in full here on John Shaqi.
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