Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The name of Joseph's wife pointed to her history in the same way.
Asenath was the daughter of Dinah and Hamor, but she was abandoned at
the borders of Egypt, only, that people might know who she was, Jacob
engraved the story of her parentage and her birth upon a gold plate
fastened around her neck. The day on which Asenath was exposed,
Potiphar went walking with his servants near the city wall, and they
heard the voice of a child. At the captain's bidding they brought the
baby to him, and when he read her history from the gold plate, he
determined to adopt her. He took her home with him, and raised her as
his daughter. The Alef in Asenath stands for On, where Potiphar was
priest; the Samek for Setirah, Hidden, for she was kept concealed on
account of her extraordinary beauty; the Nun for Nohemet, for she wept
and entreated that she might be delivered from the house of the heathen
Potiphar; and the Taw for Tammah, the perfect one, on account of her
pious, perfect deeds.[188]
Asenath had saved Joseph's life while she was still an infant in arms.
When Joseph was accused of immoral conduct by Potiphar's wife and the
other women, and his master was on the point of having him hanged,
Asenath approached her foster-father, and she assured him under oath
that the charge against Joseph was false. Then spake God, "As thou
livest, because thou didst try to defend Joseph, thou shalt be the
woman to bear the tribes that he is appointed to beget.[189]
Asenath bore him two sons, Manasseh and Ephraim, during the seven years
of plenty, for in the time of famine Joseph refrained from all
indulgence in the pleasures of life.[190] They were bred in chastity
and fear of God by their father, and they were wise, and
well-instructed in all knowledge and in the affairs of state, so that
they became the favorites of the court, and were educated with the
royal princes.
Before the famine broke over the land, Joseph found an opportunity of
rendering the king a great service. He equipped an army of four
thousand six hundred men, providing all the soldiers with shields and
spears and bucklers and helmets and slings. With this army, and aided
by the servants and officers of the king, and by the people of Egypt,
he carried on a war with Tarshish in the first year after his
appointment as viceroy. The people of Tarshish had invaded the
territory of the Ishmaelites, and the latter, few in number at that
time, were sore pressed, and applied to the king of Egypt for help
against their enemies. At the head of his host of heroes, Joseph
marched to the land of Havilah, where he was joined by the Ishmaelites,
and with united forces they fought against the people of Tarshish,
routed them utterly, settled their land with the Ishmaelites, while the
defeated men took refuge with their brethren in Javan. Joseph and his
army returned to Egypt, and not a man had they lost.
Public-domain text, read in full here on John Shaqi.
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