Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
This counsel of Jethro's found great favor in Moses' eyes, for he had
been only too well aware of the difficulties and annoyances with which
he had had to contend. The people were very disputatious, being willing
to spend seventy silverlings in litigation costs for the sake of
gaining one silverling, and did their utmost to lengthen their disputes
at law. When on say that Moses was about to cast a decision against
him, he demanded that his lawsuit be adjourned, declaring that had
witnesses and other proofs, which he would bring forward on the next
occasion. But they were not merely litigious and disputations, they
were also spiteful, and vented their temper on Moses. If Moses went out
early, they would say: "Behold the son of Amram, who betakes himself
early to the gathering of manna, that he may get the largest grains."
If he went out late, they would say: "Behold the son of Amram, he goes
through the multitude, to gather in marks of hone." But if he chose a
path aside from the crowd, they said: "Behold the son of Amram, who
makes it impossible for us to follow the simple commandment, to hone a
sage." Then Moses said: "If I did this you were not content, and if I
did that you were not content! I can no longer bear you alone. 'The
Eternal, your God, hath multiplied you, and behold, ye are this day as
the stars of heaven for multitude. The Lord, God of you fathers, make
you a thousand times so many as ye are, and bless you, as he hath
promised you!"
The Israelites were not content with this blessing of Moses, and said
to him: "O our teacher Moses, we do not desire thee to bless us, we
have had much greater blessings given to us. God spoke to our father
Abraham: 'I will bless thee and in multiplying I will multiply thy seed
as the stars of the heaven, and as the sand which is upon the sea
shore,' and thou dost limit our blessings." Moses cried: "I am only a
creature of flesh and blood, limited in my powers, hence is my blessing
limited. I give you my blessing, but the blessing of God remains
preserved for ye, and He will bless you unlimitedly, and multiply you
as the fish of the sea and the sands on the seashore, as the star in
the sky and the plants on the earth." [163]
After he had bestowed his blessing upon them, he asked them to propose
capable pious men, that he might appoint them as judges and leaders
over them. He said: "If a man were to present himself to me as a
candidate for this position of honor, I alone should not be able to
decide to what tribe he belonged, and whence he came; but you know
them, and hence it is advisable for you to propose them. Do not think,
however, that I feel I must abide by your choice, for it depends solely
upon me, whether or not I shall appoint them."
Public-domain text, read in full here on John Shaqi.
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