Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The people were very eager to carry this plan of Moses into execution,
and requested him to settle the matter as quickly as possible. But
their motive was self-interested, for every one among them said: "Moses
will now appoint about eighty thousand officials. If I myself should
not be among them, surely my son will be, and if not he, my grandson,
and with a gift of some kind it will be an easy matter to induce such a
judge to look after my interests at court." Moses, of course, was not
deceived about their true sentiments; still, he paid no further
attention to them, and picked out the best men among the people, though
they were not possessed of nearly all the good qualities Jethro had
thought essential for judges and leaders of people. With kindly words
he invited them to assume their offices, and said: "Blessed are ye that
are judged worthy of being leader of the children of Abraham, Isaac,
and Jacob, of a people whom God called His friends, His brothers, His
flock, and other titles of love." He impressed upon them that they must
possess much patience, and must not become impatient if a lawsuit is
brought before them more than once. "Heretofore," he said, "you
belonged to yourselves, but from now you belong to the people; for you
judge between every man, and his brother and his neighbor. If ye are to
appoint judges, do so without respect of persons. Do not say 'I will
appoint that man because he is a handsome man or a strong man, because
he is my kinsman, or because he is a linguist.' Such judges will
declare the innocent guilty and the guilty innocent, not through
wickedness, but through ignorance; and God will reckon the appointment
of such judges against you, as a perversion of justice, on account of
your respect of persons. If a wealthy man and a poor man come before
you to court, do not say: 'Why should I insult the rich man for so
small a matter? I will rather give judgement in his favor, and then,
outside the court, tell him to give the poor man what he demands, as he
is in the right.' But do not, on the other hand, if the poor man is in
the wrong, say: 'The rich man is obliged to assist the poor anyhow, I
will now decide in favor of the poor, that in a decent way he may,
without begging, obtain money from his rich fellow-man.' Do not,
moreover, say: 'I fear to pronounce judgement, lest that man kill my
son, burn my barn, or destroy my plants,' for the judgement is God's."
After these admonitions, Moses instructed the new judges in legal
procedure, in both civil and criminal cases, and at the same time urged
the people no to deny the judges the veneration due him. [164] For
great is the importance of justice. For him who hates it, there is no
remedy; but the judge who decides conscientiously is the true
peacemaker, for the weal of Israel, of the commonwealth, and indeed of
all living creatures. [165]
JETHRO REWARDED
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account