Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The third month was chosen for the revelation, because everything that
is closely connected with the Torah and with Israel is triple in
number. The Torah consists of three parts, the Pentateuch, the
Prophets, and the Hagiographa; similarly the oral law consists of
Midrash, Halakah, and Haggadah. The communications between God and
Israel were carried on by three, Moses, Aaron, and Miriam. Israel also
is divided into three divisions, priests, Levites, and laymen; and they
are, furthermore, the descendants of the three Patriarchs, Abraham,
Isaac, and Jacob. For God has a preference for "the third": It was the
third of Adam's sons, Seth, who became the ancestor of humanity, and so
too it was the third among Noah's sons, Shem, who attained high
station. Among the Jewish kings, too, it was the third, Solomon, whom
God distinguished before all others. The number three plays a
particularly important part in the life of Moses. He belonged to the
tribe of Levi, which is not only the third of the tribes, but has a
name consisting of three letters. He himself was the third of the
children of the family; his own name consists of three letters; in his
infancy he had been concealed by his mother throughout three months;
and in the third month of the year, after a preparation of three days,
did he receive the Torah on a mountain, the name of which consists of
three letters. [179]
THE GENTILES REFUSE THE TORAH
The mountain on which God made his revelation bears six names: It is
called the Desert Sin, because God there announced His commandments; it
is called the Desert Kadesh, because Israel was sanctified there; the
Desert Kadmut because the pre-existing Torah was there revealed; the
Desert Paran because Israel there was greatly multiplied; the Desert
Sinai because the hatred of God against the heathens began there, for
the reason that they would not accept the Torah; and for this same
reason is it called Horeh, because the annihilation of the heathens was
there decreed by God. [180] For the wrath of God against the heathens
dates from their refusal to accept the Torah offered them.
Public-domain text, read in full here on John Shaqi.
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