Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Jerusalem having been acquired, David had to prepare for war with the
Philistines, in which the king gave proof at once of his heroic courage
and his unshakable trust in God. The latter quality he displayed
signally in the battle that took place in the Valley of the Giants. God
had commanded David not to attack the host of the Philistines until he
heard "the sound of marching in the tops of the mulberry trees." God
desired to pass judgment upon the tutelary angels of the heathen,
before surrendering the heathen themselves to the pious, (54) and the
motion of the tops of the trees was to indicate that the battle could
proceed. The enemy advanced until there were but four ells between them
and the Israelites. The latter were about to throw themselves against
the Philistines, but David restrained them, saying: "God forbade me to
attack the Philistines before the tops of the trees begin to move. If
we transgress God's command, we shall certainly die. If we delay, it is
probable that we shall be killed by the Philistines, but, at least, we
shall die as pious men that keep God's command. Above all, let us have
confidence in God." Scarcely had he ended his speech when the tops of
the trees rustled, and David made a successful assault upon the
Philistines. Whereupon God said to the angels, who were constantly
questioning him as to why he had taken the royal dignity from Saul and
given it to David: "See the difference between Saul and David." (55)
Of David's other campaigns, the most notable is his war with Shobach
the Aramean, whom he conquered in spite of his gigantic size and
strength. Shobach was very tall, as tall as a dove-cote, and one look
at him sufficed to strike terror to the heart of the beholder. (56) The
Aramean general indulged in the belief that David would treat the
Syrians gently on account of the monument, still in existence at that
time, which Jacob and Laban had erected on the frontier between
Palestine and Aram as a sign of their covenant that neither they nor
their descendants should wage war with each other. But David destroyed
the monument. (57) Similarly, the Philistines had placed trust in a
relic from Isaac, the bridle of a mule which the Patriarch had given to
Abimelech, the king of the Philistines, as a pledge of the covenant
between Israel and his people. David took it from them by force. (58)
Public-domain text, read in full here on John Shaqi.
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