The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
Moreover, they have their horses haltered at the foot of the ledge, so
that their heads and necks come right over it; and as their masters
warm themselves or take their supper, the creatures stand by like so
many lackeys, and sometimes are given a crust or apple from their
master’s hand. On the ledge they also make their beds; first they
spread out the rug which they carry for that purpose behind their
saddles, on this they put a cloak, while the saddle supplies them
with a pillow. A robe, lined with skins, and reaching to the ankles
furnishes their dress by day and their blanket at night. And so when
they lie down they have no luxuries wherewith to provoke sleep to come
to them.
In these inns there is no privacy whatever; everything is done in
public, and the only curtain to shield one from people’s eyes is such
as may be afforded by the darkness of the night.
I was excessively disgusted with these inns, for all the Turks were
staring at us, and wondering at our ways and customs, so I always did
my best to get a lodging with some poor Christian; but their huts are
so narrow that oftentimes there was not room enough for a bed, and
so I had to sleep sometimes in a tent and sometimes in my carriage.
On certain occasions I got lodged in a Turkish hostel. These hostels
are fine convenient buildings, with separate bedrooms, and no one is
refused admittance, whether he be Christian or Jew, whether he be rich
or a beggar. The doors are open to all alike. They are made use of by
the pashas and sanjak-beys when they travel. The hospitality which I
met with in these places appeared to me worthy of a royal palace. It
is the custom to furnish food to each individual who lodges there, and
so, when supper-time came, an attendant made his appearance with a huge
wooden platter as big as a table, in the middle of which was a dish of
barley porridge and a bit of meat. Around the dish were loaves, and
sometimes a little honey in the comb.
At first I had some delicacy in accepting it, and told the man that my
own supper was being got ready, and that he had better give what he
had brought to people who were really in want. The attendant, however,
would take no denial, expressed a hope ‘that I would not despise their
slender fare,’ told me ‘that even pashas received this dole, it was
the custom of the place, and there was plenty more for supplying the
wants of the poor. If I did not care for it myself I might leave it
for my servants.’ He thus obliged me to accept it, lest I should seem
ungracious. So I used to thank whoever brought it, and sometimes took
a mouthful or two. It was not at all bad. I can assure you that barley
porridge is a very palatable food, and it is, moreover, recommended by
Galen[101] as extremely wholesome.
Public-domain text, read in full here on John Shaqi.
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