His opinion, in this matter, was, That there was a strange kind of
magick bias, which good or bad names, as he called them, irresistibly
impressed upon our characters and conduct.
The hero of _Cervantes_ argued not the point with more seriousness,
----nor had he more faith, ----or more to say on the powers of
necromancy in dishonouring his deeds, --or on DULCINEA’S name, in
shedding lustre upon them, than my father had on those of TRISMEGISTUS
or ARCHIMEDES, on the one hand--or of NYKY and SIMKIN on the other. How
many CÆSARS and POMPEYS, he would say, by mere inspiration of the names,
have been rendered worthy of them? And how many, he would add, are
there, who might have done exceeding well in the world, had not their
characters and spirits been totally depressed and NICOMEDUS’D into
nothing?
I see plainly, Sir, by your looks (or as the case happened), my father
would say--that you do not heartily subscribe to this opinion of mine,
--which, to those, he would add, who have not carefully sifted it to the
bottom, --I own has an air more of fancy than of solid reasoning in it;
----and yet, my dear Sir, if I may presume to know your character, I am
morally assured, I should hazard little in stating a case to you, --not
as a party in the dispute, --but as a judge, and trusting my appeal upon
it to your own good sense and candid disquisition in this matter;
----you are a person free from as many narrow prejudices of education as
most men; --and, if I may presume to penetrate farther into you, --of a
liberality of genius above bearing down an opinion, merely because it
wants friends. Your son, --your dear son, --from whose sweet and open
temper you have so much to expect. --Your BILLY, Sir! --would you, for
the world, have called him JUDAS? --Would you, my dear Sir, he would
say, laying his hand upon your breast, with the genteelest address,
--and in that soft and irresistible _piano_ of voice, which the nature
of the _argumentum ad hominem_ absolutely requires, --Would you, Sir, if
a _Jew_ of a godfather had proposed the name for your child, and offered
you his purse along with it, would you have consented to such a
desecration of him? ----O my God! he would say, looking up, if I know
your temper right, Sir, --you are incapable of it; ----you would have
trampled upon the offer; --you would have thrown the temptation at the
tempter’s head with abhorrence.
Your greatness of mind in this action, which I admire, with that
generous contempt of money, which you shew me in the whole transaction,
is really noble; --and what renders it more so, is the principle of it;
--the workings of a parent’s love upon the truth and conviction of this
very hypothesis, namely, That was your son called JUDAS, --the sordid
and treacherous idea, so inseparable from the name, would have
accompanied him through life like his shadow, and, in the end, made a
miser and a rascal of him, in spite, Sir, of your example.
Public-domain text, read in full here on John Shaqi.
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