It may here be remarked, before going more fully into the false and calumnious evidence of poison, afterwards brought forward in this case of the royal sufferer, that the state of the King, his relapses, and his rallyings, imply anything but poison, and convey an impression of a constitution long broken up, and suddenly depressed by the supervening of an accidental attack of a disease then extremely prevalent in this country. The Holy Communion was administered to James, over as before stated, four days before he died: of the King’s professions before that last sacrament, an account, corresponding with that of Secretary Conway, but more distinct and instructive, is given by the Lord Keeper Williams. The monarch, who broke the heart of Arabella Stuart by long imprisonment and blighted hopes, and who beheaded Ralegh, and denied restitution to his son, Carew, died well;--so self-deceived is the spirit of the “rich man,”--so easy is it to substitute professions for practical Christianity. “Being asked,” said the Lord Keeper, “if he was prepared in point of faith and charity for so great a devotion, he said he was, and gave humble thanks to God for the same.” Being desired to declare his faith, he repeated the articles of the creed, one by one, and said, “He believed them all as they were received and expounded by that part of the Catholic church which was established here in England,” adding that whatever he had written of this faith in his life he was ready to seal with his death. Being questioned in “point of charity,” he answered that he forgave all men that had offended him, and wished to be forgiven by all whom he had offended. Being told that men in holy orders in the Church of England can challenge a power, as inherent in their function, not in their power, to pronounce absolution on such of the penitent as do call on the same, and that they have a form of absolution in the Book of Common Prayer, he answered quickly:-- “I have ever believed that there was that power in you that be in orders in the Church of England, and that, amongst others, was to me an evident demonstration that the Church of England was the Church of Christ, and I, therefore, a miserable sinner, desire of Almighty God to absolve me of my sins, and that you, that are his servants in this high place, do afford me this heavenly comfort.” And, after that the absolution had been read, “he received the sacrament,” adds the Lord Keeper, “with that zeal and devotion as if he had not been a frail man, but a Cherubim clothed with flesh and blood.” He expressed to his son, and to the Duke, the inward comfort which he felt after receiving the Communion, and exclaimed “Oh, that my Lords would but do this when they were visited with the like sickness! Themselves would be more comforted in their souls, and the world less troubled with questioning their religion.”