The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Wesley, his brother, Ingham, and Whitefield had all been in America;
and Whitefield was about to go again. The work was begun in Georgia by
the Wesleys. At the same time, occurred the revival in New England,
under Mr. Edwards and others. Whitefield came, and not only preached
in both, but likewise all the way between, a distance of many hundred
miles. Hundreds, perhaps thousands, were converted by his ministry;
but, for want of organisation and discipline, the greater part of them
had backslidden.[64] Such was the state of things in 1769.
Four years before this, a small number of Methodist emigrants from
Ireland had landed in New York, one of them being Philip Embury. In
1766, another Methodist family followed, of the name of Heck. Mrs.
Barbara Heck was distressed to find that her predecessors had greatly
declined in godliness. At her request, Philip Embury began to preach;
just at that juncture, Captain Webb, the barrackmaster at Albany,
joined him; a chapel was built; a society formed; and help was asked
from England.[65] Hence the thirteenth question at the conference
of 1769: “We have a pressing call from our brethren at New York,
who have built a preaching house, to come over and help them. Who
is willing to go?” Answer: “Richard Boardman and Joseph Pilmoor.”
_Q._ “What can we do further in token of our brotherly love?” _A._
“Let us now make a collection among ourselves. This was immediately
done; and, out of it, £50 were allotted towards the payment of their
debt, and about £20 given to our brethren for their passage.”
It is doubtful, however, whether this was, as is generally supposed,
the first collection which the Methodists made on behalf of their
American mission. Six months before this, Wesley had permitted Robert
Costerdine, who was then the assistant in the Sheffield circuit, to
“_read publicly, on any Sunday_” he liked, the letter which had been
received from New York, and to “receive what the hearers were willing
to give.”[66] It is more than possible, that this was done; but, be
that as it may, Boardman and Pilmoor set sail, and, after a nine weeks’
passage, entered upon their work: Pilmoor at Philadelphia, and Boardman
at New York. At Philadelphia, they found Captain Webb and a society
of about a hundred members, to whom, and to thousands more, Pilmoor
commenced preaching from the grand stand erected on the racecourse. At
New York, Boardman says, the chapel would contain about 1700 hearers;
and that about a third part of the congregations got in, and the other
two thirds were glad to hear without.[67]
Public-domain text, read in full here on John Shaqi.
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