The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Space forbids further details, except to add that, two years
afterwards, the number of Methodists in America was reported in the
minutes of conference as 316; and that even a thing so innocent as
sending preachers to America was too important for the wicked to pass
without a sneer. Hence, in a squib, the public were informed, that the
following promotions in the Church were about to be declared: “Rev. G.
Whitefield, Archbishop of Boston; Rev. W. Romaine, Bishop of New York;
Rev. J. Wesley, Bishop of Pennsylvania; Rev. M. Madan, Bishop of the
Carolinas; Rev. W. Shirley, Bishop of Virginia; and Rev. C. Wesley,
Bishop of Nova Scotia.” It was added, that as his majesty would soon
have the livings of these gentlemen at his disposal, he intended to
provide for Dr. Dodd, and other court celebrities,[68] anxious to fill
important places.
The other important matter brought before the conference of 1769 was
the perpetuation of Methodism after Wesley’s death; and, on Friday,
August 4, Wesley read the following paper.
“MY DEAR BRETHREN,--1. It has long been my desire, that all those
_ministers_ of our Church, who believe and preach salvation by faith,
might cordially agree between themselves, and not hinder but help one
another. After occasionally pressing this, in private conversation,
wherever I had opportunity, I wrote down my thoughts upon the head,
and sent them to each in a letter. Out of fifty or sixty, to whom I
wrote, only three vouchsafed me an answer. So I give this up. I can
do no more. They are a rope of sand, and such they will continue.
“2. But it is otherwise with the _travelling preachers_ in our
connexion. You are at present one body. You act in concert with each
other, and by united counsels. And now is the time to consider what
can be done, in order to continue this union. Indeed, as long as I
live, there will be no great difficulty. I am, under God, a centre
of union to all our travelling, as well as local preachers. They all
know me and my communication. They all love me for my works’ sake;
and, therefore, were it only out of regard to me, they will continue
connected with each other. But by what means may this connection be
preserved, when God removes me from you?
“3. I take it for granted, it cannot be preserved, by any means,
between those who have not a single eye. Those who aim at anything
but the glory of God, and the salvation of men; who desire or seek
any earthly thing, whether honour, profit, or ease, will not, cannot
continue in the connexion; it will not answer their design. Some of
them, perhaps a fourth of the whole number, will procure preferment
in the Church. Others will turn Independents, and get separate
congregations, like John Edwards and Charles Skelton. Lay your
accounts with this, and be not surprised if some, you do not suspect,
be of this number.
Public-domain text, read in full here on John Shaqi.
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