The aim and style of the Roman school deserve little further notice
here, till the appearance of Nicolas Poussin[50] a Frenchman, but
grafted on the Roman stock. Bred under Quintin Varin, a French painter
of mediocrity, he found on his arrival in Italy that he had more to
unlearn than to follow of his master's principles, renounced the
national character, and not only with the utmost ardour adopted, but
suffered himself to be wholly absorbed by the antique. Such was his
attachment to the ancients, that it may be said he less imitated their
spirit than copied their relics and painted sculpture; the costume, the
mythology, the rites of antiquity were his element; his scenery, his
landscape, are pure classic ground. He has left specimens to show that
he was sometimes sublime, and often in the highest degree pathetic, but
history in the strictest sense was his property, and in that he ought to
be followed. His agents only appear, to tell the fact; they are
subordinate to the story. Sometimes he attempted to tell a story that
cannot be told: of his historic dignity the celebrated series of
Sacraments; of his sublimity, the vision he gave to Coriolanus; of his
pathetic power, the infant Pyrrhus; and of the vain attempt to tell by
figures what words alone can tell, the testament of Eudamidas, are
striking instances. His eye, though impressed with the tint, and
breadth, and imitation of Titiano, seldom inspired him to charm with
colour; crudity and patches frequently deform his effects. He is unequal
in his style of design; sometimes his comprehension fails him; he
supplies, like Pietro Testa, ideal heads and torsos with limbs and
extremities transcribed from the model. Whether from choice or want of
power he has seldom executed his conceptions on a larger scale than that
which bears his name, and which has perhaps as much contributed to make
him the darling of this country, as his merit.
The wildness of Salvator Rosa[51] opposes a powerful contrast to the
classic regularity of Poussin. Terrific and grand in his conceptions of
inanimate nature, he was reduced to attempts of hiding by boldness of
hand, his inability of exhibiting her impassioned, or in the dignity of
character: his line is vulgar: his magic visions, less founded on
principles of terror than on mythologic trash and caprice, are to the
probable combinations of nature, what the paroxysms of a fever are to
the flights of vigorous fancy. Though so much extolled and so
ambitiously imitated, his banditti are a medley made up of starveling
models, shreds and bits of armour from his lumber-room, brushed into
notice by a daring pencil. Salvator was a satyrist and a critic, but the
rod which he had the insolence to lift against the nudities of Michael
Angelo, and the anachronism of Raphael, would have been better employed
in chastising his own misconceptions.
Public-domain text, read in full here on John Shaqi.
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