gallant, charming, zealous, brave to a degree, and even pious, yet with
something of the wild, lawless, and bloodthirsty spirit of the but
partially-tamed savage, which every now and then asserted itself, until
an even later period, unless it was kept under control by some such laws
as those of chivalry. It was not, therefore, chivalry, but the _want_ of
chivalry, which led to the spirit, habits, and actions of Catesby and
the other conspirators in the Gunpowder Plot.
[92] _Essay on Chivalry._
[93] Where Sir Walter obtained his authority for this statement I do
not know.
I hope this digression--a digression from a digression--may be pardoned.
It is high time that I returned to Robert Catesby in his relations to
Sir Everard Digby.
It was likely enough that Sir Everard Digby should become intimate with
a zealous Catholic landowner in the neighbouring counties of
Northamptonshire, and Warwickshire, especially as Catesby's mother's
house, at Ashby St Legers, was little more than twenty miles from
Gothurst; but probably the reason of his seeing so much of him was that
Catesby's first cousin, Tyringham of Tyringham, lived only
three-quarters of a mile from Gothurst, the two estates adjoining each
other, either house lying within a short distance of the high road, on
opposite sides of it.
Once on intimate terms, Sir Everard and Catesby were constantly
together. In speaking of his master, Sir Everard's page, William Ellis,
said in his examination[94]:--"both at London and in the countrie Mr
Robert Catesby hath kept him companie."
[94] S. P. Gunpowder Plot Book, Part I. No. 108.
In this not altogether desirable "companie," Sir Everard Digby spent
much time "in cogitation deep" upon the treatment of his
fellow-religionists and countrymen. Both men were exasperated by the
persecution which was going on around them, by the fickleness of their
king, and by the dangers to which they, their wives, their families--for
Sir Everard, as well as Catesby, had a child now--and their estates were
exposed. Perhaps most irritating of all, to country-gentlemen of high
position, was the then prevalent custom of sub-letting, or farming, the
fines and penalties levyable upon Catholics to men who squeezed every
farthing out of them that was possible. To be persecuted and fined by an
authorized public official was bad enough; but to be pestered and
tormented by a pettifogging private person who had purchased the right
of doing so, as a speculation, must have been almost unendurable. The
subject, however, which Digby and Catesby discussed most would probably
be the severe anti-Catholic legislation which was apprehended from the
new parliament. In this, said Catesby, the great danger lay. His
surmises as to the form it might take would give him and his friend, Sir
Everard, ample scope for contemplation, speculation, and conversation.
The words of Scripture, "Sufficient to the day is the evil thereof," do
not appear to have occurred to their memories.
Public-domain text, read in full here on John Shaqi.
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